RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
264 results for "Nahua philosophy" — page 8 of 14
G_4_26 — Consciousness-Technology Integration
The intersection of consciousness studies and technology represents one of the most consequential frontiers of 21st-century science and philosophy. Brain-computer interfaces (BCIs), pioneered by researchers from Jacques
G_3_19 — Hermeneutics: Interpretive Frameworks for Ancient Texts
Hermeneutics — the theory and methodology of interpretation — provides the foundational framework for understanding ancient texts, inscriptions, and symbolic systems. Originating in biblical exegesis and classical philol
G_3_28 — Phlogiston Theory: Productive Fiction and the Birth of Chemistry
Phlogiston theory — developed by German chemist and physician Georg Ernst Stahl in the early 18th century — held that all combustible materials contain a fire-principle called phlogiston (from the Greek phlogistós, "burn
G_3_12 — Morphic Resonance and Formative Causation
Morphic resonance is a hypothesis proposed by Rupert Sheldrake (1981, A New Science of Life) that posits the existence of morphic fields — non-local, non-energetic fields that carry information about the habits (forms an
G_3_17 — Indigenous Knowledge Systems as Science
Indigenous knowledge systems (IKS) — the accumulated empirical observations, ecological understandings, agricultural practices, medicinal traditions, and cosmological frameworks developed by Indigenous peoples over mille
G_3_24 — Post-Normal Science: Funtowicz, Ravetz, and Uncertainty
Post-normal science (PNS) is a framework for understanding and managing scientific inquiry when facts are uncertain, values in dispute, stakes high, and decisions urgent — conditions that characterize many of the most cr
T_1_11 — History of Psychology
Psychology's formal history as an independent discipline spans approximately 150 years — from Wilhelm Wundt's founding of the first experimental psychology laboratory in Leipzig (1879) to the present day. The discipline
B_5_08 — New Animism: Relational Ontology and Perspectivism
"New animism" refers to a scholarly reinterpretation of animism — the attribution of life, intentionality, personhood, or agency to non-human entities (animals, plants, stones, rivers, weather phenomena, artifacts) — tha
ZD_1_17 — Integrated Information Theory
Integrated Information Theory (IIT) is a mathematical theory of consciousness developed by Giulio Tononi (University of Wisconsin-Madison, 2004; IIT 3.0, 2014; IIT 4.0, 2022) that attempts to explain what consciousness i
ZD_5_03 — Semiotics: Signs, Symbols, and Meaning Theory
Semiotics (also semiology) — the study of signs, symbols, and meaning-making processes — is a foundational discipline that bridges linguistics, philosophy, cultural studies, communication theory, visual arts, and informa
ZD_2_08 — Penrose and Computation: Non-Computability, Consciousness, and Gödel's Theorem
Roger Penrose (b. 1931), Nobel laureate in physics (2020, for demonstrating that black hole formation is a robust prediction of general relativity), has advanced an influential and controversial argument that human mathe
ZD_2_02 — Artificial Intelligence Foundations
Artificial intelligence (AI) — the field devoted to creating machines that exhibit intelligent behavior — was formally founded at the Dartmouth Conference (1956) organized by John McCarthy, Marvin Minsky, Nathaniel Roche
Y_1_13 — Xenon Gas and Nitrous Oxide: Anesthetic Gases as Consciousness Probes
Nitrous oxide (N₂O — "laughing gas") and xenon (Xe — a noble gas) are two anesthetic gases that have served as remarkable probes of consciousness — revealing how the manipulation of a single molecule or atom can dissolve
H_2_11 — Scientific Revolutions: Kuhn, Paradigm Shifts, and Resistance
Thomas Kuhn's The Structure of Scientific Revolutions (1962) fundamentally altered understanding of how science changes by arguing that scientific progress is not a smooth, cumulative accumulation of knowledge but rather
H_3_01 — Indigenous Knowledge Suppression — Colonialism and Epistemicide
Epistemicide — the systematic destruction of rival knowledge systems — is arguably the most devastating and least acknowledged consequence of global colonialism. Between 1492 and 1950, European colonial powers destroyed,
H_4_20 — Cargo Cult Science Extended: Feynman, Pseudoscience Boundaries
"Cargo cult science" — a term coined by Richard Feynman in his 1974 Caltech commencement address — describes research that mimics the surface appearance of science (data collection, statistical analysis, academic publica
P_3_11 — Neoplatonism: Plotinus, Proclus, and the One
Neoplatonism is the philosophical and spiritual system founded by Plotinus (c. 204-270 CE) and elaborated by his successors — notably Porphyry (c. 234-305), Iamblichus (c. 245-325), and Proclus (412-485) — which reinterp
P_3_01 — Epistemology — How Do We Know What We Know?
Epistemology — the branch of philosophy concerned with the nature, sources, and limits of knowledge — is arguably the most foundational discipline for any research project that evaluates claims across time, culture, and
P_3_19 — Heidegger: Being, Technology, and Dasein
Martin Heidegger (1889–1976), arguably the most influential and controversial philosopher of the 20th century, fundamentally reoriented Western philosophy by arguing that the tradition had "forgotten" the question of Bei
P_3_13 — Kant: Transcendental Idealism and the Limits of Reason
Immanuel Kant (1724-1804), professor at the University of Königsberg in East Prussia, produced what is widely regarded as the most transformative body of work in modern Western philosophy. His three Critiques — the Criti
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