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200 results for "harm principle" — page 7 of 10
Y_1_08 — Cannabis: History, Ethnobotany, and Pharmacology
Cannabis (Cannabis sativa L.) is one of humanity's oldest cultivated plants, with a relationship spanning at least 12,000 years based on archaeological evidence. Its use as fiber (hemp), food (seeds), medicine, and psych
Y_1_07 — Ego Dissolution and Psychedelic Neuroscience
Ego dissolution — the temporary loss of the subjective sense of self, personal boundaries, and the distinction between self and world — is among the most profound and therapeutically significant effects of serotonergic p
H_2_03 — Academic Gatekeeping, Paradigm Resistance, and the Sociology of Knowledge
Academic gatekeeping — the processes by which scientific communities control which ideas, methods, and practitioners gain legitimacy — is simultaneously essential to quality (filtering out error, fraud, and pseudoscience
H_2_14 — Funding Bias in Science: Who Pays, Who Decides, What Gets Studied
Scientific research is shaped not only by curiosity and methodology but by who funds it — and funders' priorities, interests, and incentive structures systematically influence what questions get asked, what methods are u
H_3_08 — Ethnobotanical Knowledge Loss and Biocultural Extinction
An estimated 80% of the world's population relies at least partially on traditional plant-based medicine (WHO estimate), and approximately 25% of modern pharmaceutical drugs are derived from or inspired by compounds firs
H_4_10 — Corporate Suppression of Science
One of the most systematic and consequential forms of knowledge suppression in the modern era is the deliberate corporate manufacture of scientific doubt to protect profitable but harmful products. The strategy was pione
P_4_16 — Buddhist Logic & Nagarjuna's Tetralemma
Buddhist logic represents one of the world's most sophisticated philosophical traditions, developing independently from and in some ways surpassing Aristotelian logic in its treatment of negation, paradox, and the limits
P_4_19 — Indian Logic Traditions
The Indian traditions of logic and epistemology (pramāṇa-śāstra) represent one of the most sophisticated and independently developed systems of formal reasoning in human intellectual history, spanning over two millennia
P_4_13 — Chinese Philosophy — Dao, Confucius, and Beyond
Chinese philosophy encompasses one of the world's richest and longest-continuous intellectual traditions, spanning from the Zhou dynasty (~1046–256 BCE) to the present. The foundational period — the Hundred Schools of Th
P_1_14 — Philosophy of Space: Absolute vs. Relational, and the Architecture of Being
The philosophy of space addresses one of the oldest questions in metaphysics: what is space? Is it a real, independently existing entity (an infinite container within which objects are located), or is it nothing more tha
P_5_05 — Philosophy of Language
The philosophy of language asks: How do words and sentences get their meaning? How does language connect to reality? Can thought exist without language? Is meaning determined by the speaker's intention, by social convent
ZE_5_16 — Climate Change Ethics: Responsibility, Justice, and Future Generations
Climate change ethics addresses the moral dimensions of anthropogenic global warming — a problem characterized by radical asymmetries of cause and effect, temporal scale, and vulnerability. The nations most responsible f
ZE_5_11 — Moral Relativism vs. Universalism: Cross-Cultural Moral Disagreement
The debate between moral relativism and moral universalism is among the most fundamental in ethics. Relativism holds that moral judgments are valid only relative to a cultural, historical, or individual framework — there
ZE_4_07 — Ethics of Colonialism and Reparations
The ethics of colonialism and reparations examines the moral dimensions of European imperial expansion (c. 1492–1960s and its ongoing legacies), the transatlantic slave trade, settler colonialism, and the question of wha
ZE_4_13 — Ethics of Wealth and Poverty: Rawls, Nozick, Singer, and Distributive Justice
The ethics of wealth and poverty asks one of the most consequential moral questions: What do the affluent owe the poor? And, more broadly, what constitutes a just distribution of resources? Three towering 20th-century ph
ZE_4_01 — Just War Theory and Ethics of Violence
Just war theory — the ethical framework for evaluating when the use of military force is morally justified and how it may be conducted — has roots in classical antiquity (Cicero, Augustine) and medieval theology (Aquinas
ZE_3_05 — Ethics of Genetic Engineering
The ethics of genetic engineering confronts humanity's growing capacity to alter the genetic code of organisms — including humans — raising questions about the limits of technological intervention in nature, the distinct
ZE_3_14 — Neuroethics: Brain Scanning, Cognitive Liberty, and Moral Enhancement
Neuroethics — a field formalized in the early 2000s — addresses the ethical, legal, and social implications of neuroscience and neurotechnology. As brain imaging, neural interfaces, pharmacological interventions, and com
ZE_3_23 — AI Ethics Frameworks
AI ethics frameworks have proliferated rapidly since 2016 as artificial intelligence systems moved from research laboratories into consequential real-world applications — criminal sentencing, hiring, lending, medical dia
ZE_1_07 — Social Contract Theory
Social contract theory holds that political authority and moral/political obligations are grounded in an agreement — actual or hypothetical — among individuals to form a society and accept governance. The theory addresse
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