RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
3,050 results for "hi no tama" — page 63 of 153
ZE_4_04 — Ethics of Free Speech and Censorship
Free speech and its limits constitute one of the most contentious areas of applied ethics and political philosophy, touching on fundamental questions about the relationship between individual liberty, social harm, and st
ZE_4_15 — Ethics of Nuclear Weapons: Deterrence, MAD, and Abolition
The ethics of nuclear weapons constitutes one of the most consequential moral questions of the modern era: Can the threat to annihilate millions of civilians ever be morally justified? Since the atomic bombings of Hirosh
ZE_4_10 — Ethics of Memory — Forgetting, Memorialization, and Historical Justice
The ethics of memory examines moral obligations related to remembering, forgetting, and representing the past — who has the right to decide what is remembered, how it is commemorated, and what is allowed to be forgotten.
ZE_3_08 — Ethics of Space Exploration and Planetary Protection
Space exploration ethics addresses moral obligations in environments beyond Earth, bridging international law, environmental ethics, astrobiology, and political philosophy. The Outer Space Treaty (1967, 114 parties) esta
ZE_3_00 — Bioethics Technology: Subfolder Summary
ZE_3_10 — Ethics of Prophecy, Prediction, and Futurism
The ethics of prophecy, prediction, and futurism examines the moral responsibilities of those who claim to know or forecast the future — from ancient oracles to modern risk analysts. Philip Tetlock (Expert Political Judg
ZE_3_11 — Food Ethics — Agriculture, Animal Use, and Sacred Dietary Laws
Food ethics examines the moral dimensions of what we eat and how we produce it — spanning agricultural systems, animal use, sacred dietary laws, environmental impact, and distributive justice. Industrial animal agricultu
ZE_3_15 — Ethics of Climate Justice: Intergenerational, Global, and Species Equity
Climate justice addresses the ethical dimensions of climate change — arguably the most consequential moral challenge facing humanity. The crisis is fundamentally unjust in three dimensions: globally, the nations least re
ZE_3_13 — Ocean Ethics — Maritime Law, Marine Rights, Ocean Governance
Ocean ethics examines the moral and legal governance of the world's largest ecosystem — the ocean covers 71% of Earth's surface, contains 97% of the planet's water, and produces 50% of the oxygen we breathe, yet remains
ZE_1_20 — Virtue Ethics Revival
The revival of virtue ethics in the second half of the twentieth century represents one of the most significant developments in modern moral philosophy — a return to Aristotelian character-based ethics that challenged th
ZE_1_11 — Pragmatist Ethics
Pragmatist ethics — developed primarily by Charles Sanders Peirce (1839–1914), William James (1842–1910), John Dewey (1859–1952), and further by Richard Rorty (1931–2007) and Cornel West (b. 1953) — rejects the search fo
ZE_1_13 — Philosophy of Play, Games, and the Sacred Ludic
The philosophy of play examines one of humanity's most fundamental yet philosophically neglected activities. Johan Huizinga (Homo Ludens, 1938) argued that play is not merely one activity among others but the foundation
ZE_1_04 — Virtue Ethics — Aristotle to MacIntyre
Virtue ethics is the ethical tradition that focuses not on rules for action (deontology — ZE_1_06) or on consequences (utilitarianism — ZE_1_05) but on character: What kind of person should I be? What human excellences (
ZE_1_08 — Existentialist Ethics
Existentialist ethics grounds morality not in external systems (divine commands, rational duties, utilitarian calculus) but in the radical freedom and responsibility of the individual. Originating with Søren Kierkegaard
ZE_1_01 — Ethics Across Civilizations: Universal Moral Patterns
Despite vast cultural differences, virtually every civilization in human history has independently developed strikingly similar core moral principles: reciprocity (the Golden Rule), prohibitions against murder and theft,
ZE_2_07 — Confucian Ethics and Li
Confucian ethics (rujia lunli), originating with Confucius (Kong Qiu, 551–479 BCE) and developed by Mencius (Mengzi, c. 372–289 BCE) and Xunzi (c. 310–235 BCE), constitutes one of the world's most enduring ethical tradit
ZE_2_12 — Philosophy of Alchemy — Transformation as Ethical Practice
The philosophy of alchemy examines transformation as both physical practice and ethical discipline — the alchemist's pursuit of the opus magnum (Great Work) was simultaneously a material project (transmuting base metals
ZE_2_11 — Liminality, Ritual Transition, and Ethics of Transformation
Liminality — from the Latin limen (threshold) — describes the ambiguous middle phase of ritual transitions where participants are "betwixt and between" established social categories. Arnold van Gennep (Les rites de passa
ZE_2_15 — Christian Ethics: Natural Law, Liberation Theology, and Social Gospel
Christian ethics — the moral tradition shaped by Jesus's teachings, biblical interpretation, and theological reflection over two millennia — represents one of the most influential and internally diverse ethical tradition
ZE_2_08 — Philosophy of Time and Temporal Ethics
The philosophy of time and temporal ethics investigates how our understanding of time's nature shapes moral obligations. McTaggart's 1908 argument that time is unreal introduced the distinction between A-series (past/pre
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