RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
1,321 results for "ethics of care" — page 6 of 67
H_2_16 — Dissident Scientists: Careers Destroyed by Heterodox Views
The history of science includes numerous cases of researchers whose careers were damaged, marginalized, or destroyed because they advanced ideas that contradicted the prevailing scientific paradigm — ideas that were, in
H_3_10 — Museum Ethics — Who Owns the Past?
The question of who owns the past — and specifically, who has rightful custody of archaeological objects, cultural artifacts, and human remains — is the central ethical controversy in contemporary museum practice. The de
P_3_13 — Kant: Transcendental Idealism and the Limits of Reason
Immanuel Kant (1724-1804), professor at the University of Königsberg in East Prussia, produced what is widely regarded as the most transformative body of work in modern Western philosophy. His three Critiques — the Criti
P_4_05 — Stoicism — Ancient Resilience Philosophy Applied to Modern Existence
Stoicism — founded by Zeno of Citium circa 300 BCE and developed over five centuries by thinkers ranging from freed slaves to Roman emperors — is one of history's most practically influential philosophical systems. Its c
P_4_08 — Ubuntu and African Philosophical Traditions
African philosophy encompasses a rich and diverse family of intellectual traditions far too often overlooked in global philosophical discourse. Ubuntu — "I am because we are" (umuntu ngumuntu ngabantu) — is the most wide
P_1_19 — Philosophy of Mind
The philosophy of mind is the branch of philosophy that investigates the nature of mental phenomena — consciousness, intentionality, perception, emotion, belief, desire, and their relationship to the physical body and br
P_1_14 — Philosophy of Space: Absolute vs. Relational, and the Architecture of Being
The philosophy of space addresses one of the oldest questions in metaphysics: what is space? Is it a real, independently existing entity (an infinite container within which objects are located), or is it nothing more tha
P_1_13 — Paradoxes in Philosophy: Zeno, Liar, Ship of Theseus, Sorites
A paradox is an argument that proceeds from apparently acceptable premises via apparently valid reasoning to a conclusion that is apparently unacceptable — forcing us either to reject a premise, identify a flaw in the re
P_1_12 — Philosophy of Perception: Qualia, Illusion, and Direct Realism
The philosophy of perception investigates the nature, objects, and epistemological status of perceptual experience — asking what we are aware of when we see, hear, touch, taste, or smell the world, and how perceptual exp
P_5_11 — Spinoza: Substance Monism, Ethics as Geometry, Conatus
Baruch (Benedict) de Spinoza (1632-1677), a Dutch philosopher of Portuguese-Jewish origin, constructed one of the most radical and rigorous metaphysical systems in the history of philosophy — presented in his masterwork,
P_5_10 — Philosophy of Religion: Faith, Reason, and Mystical Experience
The philosophy of religion is the branch of philosophy that critically examines the concepts, arguments, and experiences at the heart of religious belief and practice — not from within any particular faith tradition but
P_5_19 — Mircea Eliade: Sacred and Profane, Eternal Return, History of Religions
Mircea Eliade (1907–1986), Romanian-born historian of religions, was arguably the most influential scholar of comparative religion in the 20th century. His core concepts — hierophany (the manifestation of the sacred in o
P_2_18 — Bioethics Frameworks
Bioethics is the interdisciplinary field that examines ethical questions arising from advances in biology, medicine, and biotechnology. The field emerged as a distinct discipline in the early 1970s, catalyzed by public r
P_2_09 — Cosmopolitanism and Global Ethics
Cosmopolitanism — from the Greek kosmopolitēs ("citizen of the world") — is the philosophical tradition asserting that all human beings belong to a single moral community regardless of nationality, ethnicity, or culture.
P_2_15 — Philosophy of Emotion: Affect, Reason, and Moral Sentiment
The philosophy of emotion asks what emotions are, how they relate to reason and knowledge, and what role they play in moral life. The Western tradition has oscillated between two poles: Stoic/Kantian rationalism, which t
P_2_13 — Philosophy of Biology: Teleology, Species Concepts, and Function
The philosophy of biology examines the conceptual foundations, explanatory structures, and ontological commitments of the biological sciences — asking questions that biology itself presupposes but does not typically addr
P_2_12 — Meta-Ethics: Moral Realism, Emotivism, and Constructivism
Meta-ethics is the branch of moral philosophy that asks foundational questions not about what is right or wrong (that is normative ethics) but about the nature, status, and foundations of moral claims themselves: Do mora
P_2_17 — Philosophy of Law: Jurisprudence and Legal Theory
Jurisprudence — the philosophical study of law's nature, authority, and relationship to morality — addresses foundational questions: What makes a rule a "law"? Is law necessarily connected to morality? How should judges
P_2_16 — Philosophy of Law: Natural Law, Legal Positivism, and the Foundations of Justice
The philosophy of law (jurisprudence) addresses the fundamental questions: What is law? What is the relationship between law and morality? What makes a legal system legitimate? and how should judges decide difficult case
P_2_03 — Virtue Ethics
Virtue ethics — the moral theory centered on character rather than rules (deontology) or consequences (consequentialism) — asks not "What should I do?" but "What kind of person should I be?" Its roots lie in Aristotle's
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