RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
111 results for "religious experience" — page 4 of 6
Y_2_04 — Neuroscience of Death — Terminal Lucidity and Dying Brain
The neuroscience of death has emerged as a legitimate research frontier, revealing that dying is not a simple cessation but a complex neurobiological process with surprising features. Michael Nahm and Bruce Greyson's doc
Y_2_10 — Drowning and Near-Drowning: Aquatic Altered Consciousness
Drowning — defined by the WHO (2002, revised 2005) as "the process of experiencing respiratory impairment from submersion/immersion in liquid" — is one of the leading causes of accidental death worldwide (~236,000 deaths
Y_3_06 — Awe, Wonder, and Transcendent Emotions
Awe — the emotional response to perceived vastness that requires accommodation (cognitive restructuring of existing mental schemas) — has emerged as a frontier topic in affective neuroscience, positive psychology, and ph
Y_1_04 — Psychedelic Renaissance — Clinical Research and Consciousness
The psychedelic renaissance — a resurgence of rigorous scientific research on psychedelic substances after decades of prohibition — has produced some of the most significant findings in 21st-century psychiatry and consci
Y_1_03 — Classical Antiquity Entheogens Synthesis
This document examines Classical Antiquity Entheogens Synthesis, a topic within the Consciousness research area. Key areas of investigation include Were Ancient Mediterranean Religions Entheogenic?, Why This Matters, The
Y_1_13 — Xenon Gas and Nitrous Oxide: Anesthetic Gases as Consciousness Probes
Nitrous oxide (N₂O — "laughing gas") and xenon (Xe — a noble gas) are two anesthetic gases that have served as remarkable probes of consciousness — revealing how the manipulation of a single molecule or atom can dissolve
Y_1_06 — Psychedelic Research — Modern Science and Ancient Entheogen Parallels
Psychedelic research has undergone a dramatic revival since ~2006, with major studies at Johns Hopkins, Imperial College London, NYU, and MAPS demonstrating the therapeutic potential of psilocybin, MDMA, and ayahuasca/DM
Y_1_07 — Ego Dissolution and Psychedelic Neuroscience
Ego dissolution — the temporary loss of the subjective sense of self, personal boundaries, and the distinction between self and world — is among the most profound and therapeutically significant effects of serotonergic p
Y_1_10 — Ibogaine: African Plant Medicine and Addiction Interruption
Ibogaine is a naturally occurring psychoactive indole alkaloid derived from the root bark of the West African shrub Tabernanthe iboga, which has been used for centuries in the Bwiti spiritual tradition of Gabon, Cameroon
H_1_12 — Iconoclasm — Systematic Destruction of Sacred Images
Iconoclasm — the deliberate destruction of religious images, statues, and sacred art — is one of the most recurrent and cross-cultural forms of knowledge suppression in human history. Far from random vandalism, iconoclas
H_1_06 — Destruction of Pre-Islamic and Modern Cultural Heritage
The deliberate destruction of cultural heritage — from the Taliban's demolition of the Bamiyan Buddhas (2001) to ISIS's systematic obliteration of sites in Palmyra, Nimrud, Hatra, and the Mosul Museum (2014–2017) to the
H_1_14 — Religious Text Sanitization: The Erasure and Editing of Sacred Traditions
Religious text sanitization — the deliberate editing, exclusion, suppression, or reinterpretation of sacred texts by institutional authorities to enforce doctrinal orthodoxy, eliminate heterodox teachings, or adapt tradi
P_3_08 — Pragmatism — American Philosophy
Pragmatism is the most distinctive American contribution to philosophy, originating in the 1870s with Charles Sanders Peirce (1839–1914), developed by William James (1842–1910), and extended by John Dewey (1859–1952). It
P_4_01 — Death and the Afterlife Across Cultures
Every known human culture has developed beliefs about what happens after death — making afterlife cosmology one of the most universal features of human thought. The major frameworks include: judgment and reward/punishmen
P_1_09 — Philosophy of Time
The philosophy of time addresses some of the deepest questions in metaphysics: Is time real or an illusion? Does the present moment have a special ontological status, or are past, present, and future equally real? Does t
P_1_03 — Panpsychism and Modern Philosophy of Mind
Panpsychism — the view that consciousness or experience is a fundamental and ubiquitous feature of reality — has undergone a dramatic revival in academic philosophy over the past two decades. Once dismissed as primitive
P_1_16 — AI Consciousness Philosophy: Can Machines Think, Feel, and Be Aware?
The question of whether artificial intelligence systems can be conscious — whether machines can genuinely think, have subjective experiences, or possess phenomenal awareness — is one of the deepest unsolved problems at t
P_1_01 — The Hard Problem of Consciousness
The Hard Problem of Consciousness, defined by philosopher David Chalmers in 1995, asks: Why does physical processing in the brain give rise to subjective experience? We can explain HOW neurons fire (the "easy problems")
P_1_12 — Philosophy of Perception: Qualia, Illusion, and Direct Realism
The philosophy of perception investigates the nature, objects, and epistemological status of perceptual experience — asking what we are aware of when we see, hear, touch, taste, or smell the world, and how perceptual exp
P_5_18 — Comparative Religion & the Science of Sacred Traditions
Comparative religion — the systematic study of the world's religious traditions through cross-cultural analysis — emerged as an academic discipline in the 19th century with Friedrich Max Müller's translation of the Sacre
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