RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
212 results for "Christian ethics" — page 4 of 11
ZE_1_11 — Pragmatist Ethics
Pragmatist ethics — developed primarily by Charles Sanders Peirce (1839–1914), William James (1842–1910), John Dewey (1859–1952), and further by Richard Rorty (1931–2007) and Cornel West (b. 1953) — rejects the search fo
ZE_1_17 — Epistemic Ethics and Intellectual Virtue
Epistemic ethics — the study of moral and ethical dimensions of knowledge, belief, and inquiry — examines our obligations as knowers: when we are responsible for what we believe, how we treat others as sources and recipi
ZE_1_04 — Virtue Ethics — Aristotle to MacIntyre
Virtue ethics is the ethical tradition that focuses not on rules for action (deontology — ZE_1_06) or on consequences (utilitarianism — ZE_1_05) but on character: What kind of person should I be? What human excellences (
ZE_1_08 — Existentialist Ethics
Existentialist ethics grounds morality not in external systems (divine commands, rational duties, utilitarian calculus) but in the radical freedom and responsibility of the individual. Originating with Søren Kierkegaard
ZE_1_01 — Ethics Across Civilizations: Universal Moral Patterns
Despite vast cultural differences, virtually every civilization in human history has independently developed strikingly similar core moral principles: reciprocity (the Golden Rule), prohibitions against murder and theft,
ZE_2_07 — Confucian Ethics and Li
Confucian ethics (rujia lunli), originating with Confucius (Kong Qiu, 551–479 BCE) and developed by Mencius (Mengzi, c. 372–289 BCE) and Xunzi (c. 310–235 BCE), constitutes one of the world's most enduring ethical tradit
ZE_2_05 — Buddhist Ethics and Ahimsa
Buddhist ethics (sila) forms one of the three pillars of the Buddhist path (alongside meditation [samadhi] and wisdom [prajna]) and is grounded in the Four Noble Truths (suffering exists; it arises from craving; it can b
ZE_2_11 — Liminality, Ritual Transition, and Ethics of Transformation
Liminality — from the Latin limen (threshold) — describes the ambiguous middle phase of ritual transitions where participants are "betwixt and between" established social categories. Arnold van Gennep (Les rites de passa
ZE_2_08 — Philosophy of Time and Temporal Ethics
The philosophy of time and temporal ethics investigates how our understanding of time's nature shapes moral obligations. McTaggart's 1908 argument that time is unreal introduced the distinction between A-series (past/pre
ZE_2_06 — Islamic Ethics and Jurisprudence
Islamic ethics (akhlaq) and Islamic jurisprudence (fiqh) form an integrated moral-legal system derived from divine sources and elaborated through rational interpretation. The primary sources of Islamic ethics and law are
ZE_2_13 — Ethics of Secrecy — Mystery Schools vs. Democratic Knowledge
The ethics of secrecy examines the tension between esoteric traditions — which hold that certain knowledge must be restricted to prepared initiates — and democratic ideals that treat open access to information as a funda
S_2_15 — Brain Organoids: Lab-Grown Neural Models, Consciousness, and Ethics
Brain organoids — also called cerebral organoids or colloquially "mini-brains" — are three-dimensional, self-organized tissue cultures derived from human induced pluripotent stem cells (iPSCs) or embryonic stem cells tha
W_3_06 — Coptic and Ethiopian Christian Mystical Traditions
The Coptic and Ethiopian Christian traditions represent the oldest continuously operating Christian institutions in Africa, preserving theological, liturgical, and textual materials that have been lost or marginalized in
H_3_02 — Suppression of Gnostic and Heterodox Christianity
From the earliest centuries of Christianity through the medieval period, a sustained campaign of suppression eliminated dozens of alternative Christian movements, destroying their texts and persecuting their adherents. B
ZE_1_03 — Feminist Philosophy and Ethics of Care
Feminist philosophy is not a single doctrine but a constellation of projects united by the conviction that mainstream Western philosophy has been shaped by patriarchal assumptions — that dominant categories, frameworks,
N_2_10 — Bektashi Order: Sufi-Christian-Shamanist Syncretism
The Bektashi Order (Bektaşiyye) is one of the most remarkable religious movements in Islamic history — a Sufi order (tariqa) that developed in Anatolia from the 13th century onward, incorporating an extraordinary degree
S_2_03 — Bioethics of Human Enhancement
Should humans enhance themselves beyond the boundaries of nature? This is the central question of enhancement bioethics — a field at the intersection of philosophy, medicine, law, genetics, neuroscience, and disability s
A_1_15 — Mesopotamian Wisdom Literature
Mesopotamian wisdom literature — spanning over 2,000 years from Sumerian proverb collections (c. 2500 BCE) to late Babylonian philosophical dialogues (c. 500 BCE) — represents humanity's earliest sustained written engage
A_2_10 — Gospel of Thomas: Sayings Gospel and Hidden Wisdom
The Gospel of Thomas is a collection of 114 sayings (logia) attributed to "the living Jesus," preserved in a complete Coptic translation within the Nag Hammadi library (Codex II, discovered 1945 in Upper Egypt) and in fr
A_4_18 — Confucian Analects: Foundations of East Asian Thought
The Analects (Lúnyǔ 論語, "Collected Sayings") is the foundational text of Confucianism, comprising 20 books of aphorisms, dialogues, and biographical fragments attributed to Confucius (Kǒngzǐ 孔子, 551–479 BCE) and compiled
BROWSE BY SECTION — 3,721 documents across 34 fields