RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
3,447 results for "Guelb er Richat" — page 32 of 173
Y_2_05 — Near-Death Experiences: Cross-Cultural Analysis
Near-death experiences (NDEs) — profound subjective experiences occurring during clinical death, cardiac arrest, or perceived proximity to death — have been reported across virtually all cultures and historical periods.
Y_2_14 — Dying Process Phenomenology: Shared Death Experiences and After-Death Communication
The phenomenology of death and the experiences reported by those who witness the dying process include several distinct categories of altered-state phenomena that extend beyond the well-known near-death experience (NDE).
Y_2_16 — Near-Death Experience Latest Research
Near-death experiences (NDEs) — the vivid, structured experiences reported by approximately 10–20% of cardiac arrest survivors (including out-of-body perception, tunnel experiences, life reviews, encounters with deceased
Y_2_07 — Temporal Lobe Epilepsy and Religious Experience
Temporal lobe epilepsy (TLE) — seizures originating in the temporal lobes, which contain structures critical for memory (hippocampus), emotion (amygdala), and sensory-experiential processing — produces some of the most d
Y_2_02 — Terminal Lucidity
This document examines Terminal Lucidity, a topic within the Consciousness research area. Key areas of investigation include What Is Terminal Lucidity?, Why This Is Anomalous, The Significance for Consciousness Studies.
Y_2_04 — Neuroscience of Death — Terminal Lucidity and Dying Brain
The neuroscience of death has emerged as a legitimate research frontier, revealing that dying is not a simple cessation but a complex neurobiological process with surprising features. Michael Nahm and Bruce Greyson's doc
Y_2_10 — Drowning and Near-Drowning: Aquatic Altered Consciousness
Drowning — defined by the WHO (2002, revised 2005) as "the process of experiencing respiratory impairment from submersion/immersion in liquid" — is one of the leading causes of accidental death worldwide (~236,000 deaths
Y_3_01 — Kundalini and Serpent Energy Traditions
Kundalini ("coiled one" in Sanskrit) describes a dormant serpent-like energy said to reside at the base of the spine, which, when "awakened" through meditation, breathwork, or spontaneous experience, rises through a cent
Y_3_12 — Whirling Dervishes: Sufi Sema Ceremony and Rotational Consciousness
The whirling dervishes — practitioners of the sema (or sama) ceremony of the Mevlevi order — are among the most recognizable embodiments of Sufi mysticism: figures in tall camel-hair hats (sikke) and flowing white skirts
Y_3_15 — Pilgrimage as Altered State: Walking, Devotion, and Transformation
Pilgrimage — the deliberate journey to a sacred place as an act of devotion, penance, healing, or spiritual seeking — is one of humanity's most ancient and universal practices for inducing transformative altered states t
Y_3_04 — Mystical Experience — Neuroscience of the Numinous
Mystical experiences — characterized by unity consciousness, noetic quality, ineffability, transcendence of time and space, and deep positive affect — have been reported across every known culture and religious tradition
Y_3_10 — Fasting, Asceticism, and Altered Consciousness
Fasting and ascetic practices — deliberate deprivation of food, sleep, comfort, or sensory input — have been used across virtually all religious and spiritual traditions to induce altered states of consciousness, visions
Y_3_09 — Prayer, Contemplation, and the Neuroscience of Religious Experience
The neuroscientific study of prayer and religious experience — sometimes termed neurotheology (d'Aquili & Newberg, 1999) — has moved from philosophical speculation to empirical investigation using neuroimaging, EEG, and
Y_1_11 — Ketamine: Dissociative Anesthetic and Consciousness Explorer
Ketamine is a dissociative anesthetic — first synthesized by Calvin Stevens in 1962 and introduced into clinical use by Edward Domino and Guenter Corssen (1966) — that has undergone a remarkable transformation from battl
Y_1_09 — Toxins, Venoms, and Altered States
Several animal toxins and plant poisons produce dramatic altered states of consciousness, and their use in ritual, medicine, and folklore constitutes a significant chapter in the relationship between humans and psychoact
Y_1_14 — Toad Venom: Bufo alvarius, 5-MeO-DMT, and Desert Sacrament
Toad venom — specifically the venom of the Sonoran Desert toad (Incilius alvarius, formerly Bufo alvarius) — contains 5-methoxy-N,N-dimethyltryptamine (5-MeO-DMT), one of the most potent psychoactive tryptamines known, p
Y_1_06 — Psychedelic Research — Modern Science and Ancient Entheogen Parallels
Psychedelic research has undergone a dramatic revival since ~2006, with major studies at Johns Hopkins, Imperial College London, NYU, and MAPS demonstrating the therapeutic potential of psilocybin, MDMA, and ayahuasca/DM
Y_1_18 — Addiction Neurochemistry: Reward Circuits, Tolerance & Therapeutic Frontiers
Addiction — now formally termed substance use disorder (SUD, DSM-5) — is a chronic, relapsing brain disorder characterized by compulsive drug seeking despite harmful consequences, affecting approximately 35 million peopl
Y_1_15 — Micro-Dosing: Sub-Perceptual Psychedelic Use and Cognitive Effects
Micro-dosing — the practice of regularly consuming sub-perceptual doses (typically 1/10th to 1/20th of a standard recreational dose) of psychedelic substances, most commonly LSD (~10–20 micrograms) or psilocybin (~0.1–0.
Y_1_10 — Ibogaine: African Plant Medicine and Addiction Interruption
Ibogaine is a naturally occurring psychoactive indole alkaloid derived from the root bark of the West African shrub Tabernanthe iboga, which has been used for centuries in the Bwiti spiritual tradition of Gabon, Cameroon
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