RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
3,721 results for "i ching" — page 31 of 187
W_5_29 — San Agustín Archaeological Park: Megalithic Sculpture of Colombia
The San Agustín Archaeological Park in Huila Department, southwestern Colombia, is the largest group of megalithic funerary monuments and stone sculptures in South America. Designated a UNESCO World Heritage Site in 1995
W_5_06 — Siberian Shamanism and the Origin of the Word 'Shaman'
Siberian shamanism is the mother tradition from which the very word "shaman" enters Western scholarship — derived from the Tungusic (Evenki) term šaman. This vast, diverse tradition spans the taiga and tundra from the Ur
TOA_Transparency — Research Methodology & Verification Overview
Theories of Anything is a 3,627-document multi-disciplinary research knowledge base built through a human–AI partnership (Gortiva and Cairn, a Claude-based model from Anthropic). Every document follows an identical templ
ZH_4_08 — Lunar Calendars: Tracking the Moon Across Cultures
Lunar calendars — systems of timekeeping governed by the synodic month (the ~29.53-day cycle from new moon to new moon) — represent humanity's oldest systematic method of measuring time. Evidence from the Lascaux cave pa
ZH_4_18 — Indigenous Star Map Catalog
Indigenous star map systems — the astronomical knowledge embedded in the oral traditions, navigation practices, ceremonial calendars, and landscape relationships of non-Western cultures — represent a vast but systematica
ZH_4_05 — Venus Across Cultures: Morning Star in Myth and Astronomy
Venus — the brightest object in the night sky after the Moon — has held a unique position in the astronomical traditions and mythologies of civilizations worldwide. Its distinctive synodic cycle of approximately 584 days
ZH_4_17 — Supernova Records Cross-Validation: Historical Observations and Modern Remnant Identification
Historical supernova observations — "guest stars" (kè xīng, 客星) recorded in Chinese, Japanese, Korean, Arabic, and European sources — provide a unique dataset for cross-validating astrophysical models of supernova remnan
ZH_4_04 — Dogon Astronomy: Sirius B Debate and Modern Assessment
The Dogon are a West African people living on the Bandiagara Escarpment in Mali, known for a complex cosmological system documented by the French anthropologist Marcel Griaule in a series of publications beginning in 194
ZH_4_16 — Lunar Mythology: Moon as Deity, Calendar, and Symbol Worldwide
The Moon — the most visible and rhythmically changing celestial body — has been a central object of mythology, worship, and symbolic elaboration in virtually every human culture. The 29.5-day synodic cycle (new moon to n
ZH_4_14 — Sky Burials, Celestial Afterlives, and Astral Religion
Across human cultures, the celestial realm — the sky, stars, Sun, and Moon — has been imagined as the destination of the soul after death, the abode of gods and ancestors, and the matrix of cosmic justice. Astral religio
ZH_4_13 — African Stellar Calendars: Borana, Mursi, Tswana
African stellar calendars represent some of the most sophisticated naked-eye observational systems in the ethnographic record, yet remain among the least studied in archaeoastronomy — a gap that reflects colonial biases
ZH_4_02 — Precession in Ancient Culture: Hamlet's Mill Thesis
Hamlet's Mill: An Essay on Myth and the Frame of Time (1969), by MIT historian of science Giorgio de Santillana and ethnologist Hertha von Dechend, is one of the most intellectually ambitious — and controversial — works
ZH_4_01 — Stonehenge Astronomical Alignments: Solar, Lunar, Eclipse
Stonehenge, the iconic late Neolithic/early Bronze Age monument on Salisbury Plain, Wiltshire, England (constructed in phases from c. 3000–2000 BCE), has been at the center of archaeoastronomical debate since the 18th ce
ZH_4_03 — Star Myths and Constellation Stories Across Cultures
Every human culture that has observed the night sky has organized the visible stars into patterns — constellations, asterisms, and star groups — and woven them into narrative frameworks that encode cosmological beliefs,
ZH_4_06 — Comets and Meteors in Cultural History: Omens to Science
Throughout human history, comets — with their dramatic, unpredictable appearances and luminous tails stretching across the sky — have been among the most powerful celestial omens, inspiring fear, wonder, and interpretive
ZH_4_11 — Astronomical Mythology: Why Stars Were Named and Storied
Every known human culture has projected stories, characters, and meaning onto the stars — transforming patterns of light into mythological landscapes inhabited by gods, heroes, animals, and cosmic forces. Astronomical my
ZH_4_10 — Sirius in World Cultures: Rising Star and Calendar Anchor
Sirius (α Canis Majoris) is the brightest star in the night sky (apparent magnitude −1.46) — and has been one of the most culturally significant stars in human history. Its pre-dawn heliacal rising (the first day it beco
ZH_4_07 — African Astronomical Knowledge: Mursi, Borana, Nabta Playa
Africa — the continent of humanity's origin — has produced some of the world's oldest, most diverse, and most under-documented astronomical traditions. From the possible megalithic calendar circle at Nabta Playa in the e
ZH_3_02 — Polynesian Celestial Navigation: Star Compass and Wayfinding
The peoples of Polynesia — spread across the vast Polynesian Triangle (Hawaiʻi, Rapa Nui/Easter Island, Aotearoa/New Zealand), the largest ocean-spanning cultural region on Earth — accomplished the most remarkable feat o
ZH_3_06 — Andean Dark Constellations and Milky Way Astronomy
Andean astronomical traditions, particularly as documented in Quechua-speaking communities of Peru and Bolivia and inferred from colonial-era Spanish accounts of Inca cosmology, are distinguished by a feature unique in w
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