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84 results for "Buddhist epistemology" — page 3 of 5
B_4_09 — Skin-Walker, Wendigo, and Indigenous Predatory Spirits
Indigenous North American spiritual traditions include powerful predatory spirit entities whose cultural significance, cosmological depth, and moral weight far exceed their common (and often distorted) depictions in popu
B_3_10 — World Tree Guardians and Cosmic Serpents
The World Tree — a colossal tree (or pillar, mountain, or vine) connecting the layers of the cosmos (typically underworld, earth, and heavens) — is one of the most widespread cosmological concepts in human mythology, app
B_3_08 — Garuda — Divine Eagle and Serpent Enemy
Garuda (Sanskrit: गरुड, Garuḍa) is the divine eagle of Hindu and Buddhist mythology — the king of birds, the eternal enemy of serpents (nāgas), and the mount (vāhana) of the god Viṣṇu. First attested in the Rig Veda (~15
Y_3_02 — Meditation, Neuroplasticity, and Contemplative Neuroscience
Meditation — the systematic training of attention and awareness — has been practiced for at least 3,000-5,000 years (earliest evidence: Indus Valley seal of a seated figure in meditation posture, ~2600 BCE; earliest text
Y_3_05 — Contemplative Neuroscience
Contemplative neuroscience — the scientific study of meditation, contemplative practices, and their effects on brain, body, and behavior — has matured from a fringe topic into a rigorous interdisciplinary field over the
Y_3_10 — Fasting, Asceticism, and Altered Consciousness
Fasting and ascetic practices — deliberate deprivation of food, sleep, comfort, or sensory input — have been used across virtually all religious and spiritual traditions to induce altered states of consciousness, visions
H_1_08 — Destruction of Nalanda and Asian Knowledge Centers
The destruction of Nalanda — the world's first residential university, operating continuously for approximately 700 years (5th–12th centuries CE) in what is now Bihar, India — represents one of the most consequential epi
H_3_01 — Indigenous Knowledge Suppression — Colonialism and Epistemicide
Epistemicide — the systematic destruction of rival knowledge systems — is arguably the most devastating and least acknowledged consequence of global colonialism. Between 1492 and 1950, European colonial powers destroyed,
P_4_18 — African Philosophy: Ubuntu, Sage Tradition, and Ethnophilosophy
African philosophy encompasses a diverse set of intellectual traditions — from pre-colonial oral philosophical systems preserved through proverbs, cosmologies, and sage discourse, through the anti-colonial movements of N
P_4_04 — Art as Knowledge Encoding — Visual, Musical, and Performative Epistemologies
Before writing systems emerged (~3200 BCE), and for most of human history since, art — visual, musical, performative, and material — served as a primary means of encoding, storing, and transmitting knowledge across gener
P_5_10 — Philosophy of Religion: Faith, Reason, and Mystical Experience
The philosophy of religion is the branch of philosophy that critically examines the concepts, arguments, and experiences at the heart of religious belief and practice — not from within any particular faith tradition but
P_5_04 — Process Philosophy — Whitehead and the Metaphysics of Becoming
Process philosophy, most fully developed in Alfred North Whitehead's Process and Reality (1929), proposes that reality is fundamentally constituted not by enduring substances but by dynamic events — "actual occasions of
ZE_1_16 — Epistemic Ethics: The Morality of Belief, Knowledge, and Intellectual Virtue
Epistemic ethics — the study of the moral dimensions of belief, knowledge-seeking, and intellectual conduct — addresses a fundamental question: do we have moral obligations regarding what we believe and how we form our b
ZE_1_03 — Feminist Philosophy and Ethics of Care
Feminist philosophy is not a single doctrine but a constellation of projects united by the conviction that mainstream Western philosophy has been shaped by patriarchal assumptions — that dominant categories, frameworks,
ZE_1_04 — Virtue Ethics — Aristotle to MacIntyre
Virtue ethics is the ethical tradition that focuses not on rules for action (deontology — ZE_1_06) or on consequences (utilitarianism — ZE_1_05) but on character: What kind of person should I be? What human excellences (
F_3_02 — Manichaean Transmission Along the Silk Road
This document examines Manichaean Transmission Along the Silk Road, a topic within the Lost Connections research area. Key areas of investigation include The Visionary Experience, The Deliberate Synthesis, Mani's Travels
A_4_12 — Pali Canon (Tipitaka) — Earliest Buddhist Scriptures
The Pali Canon (Tipiṭaka, "Three Baskets") is the oldest complete collection of Buddhist scriptures, preserved in the Pali language by the Theravada tradition of Sri Lanka and Southeast Asia. Transmitted orally for appro
B_3_17 — Nāga Kings: Serpent Deities in Buddhist, Hindu, and Southeast Asian Tradition
The Nāga (Sanskrit: नाग) — divine serpent beings with the power to assume human, serpentine, or hybrid forms — constitute one of the most pervasive and enduring supernatural categories across South and Southeast Asian re
P_4_06 — Buddhist Philosophy — Dependent Origination, Non-Self, and Emptiness
Buddhist philosophy — developed from the teachings attributed to Siddhārtha Gautama (c. 5th century BCE) and elaborated over 2,500 years across diverse Asian cultures — offers one of the most rigorous philosophical analy
X_2_16 — Evidence-Based Medicine and Clinical Trials
Evidence-based medicine (EBM) — the systematic integration of the best available research evidence with clinical expertise and patient values to guide medical decision-making — was formalized as a paradigm by Gordon Guya
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