RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
45 results for "property dualism" — page 2 of 3
C_5_04 — Zoroastrianism: The Demonization Pivot
Zoroastrianism (c. 1500–1000 BCE) introduced strict cosmic dualism — the absolute opposition of good (Ahura Mazda) and evil (Angra Mainyu/Ahriman) — and in doing so transformed serpent/dragon figures from ambiguous or po
K_1_04 — Brain as Filter vs Generator
Two opposing models have dominated the consciousness debate for over a century:
E_4_20 — Catastrophism vs. Uniformitarianism: History of the Debate
The catastrophism vs. uniformitarianism debate represents one of the most consequential intellectual controversies in the history of science — fundamentally shaping how geologists, biologists, and historians understand t
E_5_09 — Catastrophism vs Uniformitarianism: Geological Paradigm Debates
The catastrophism vs uniformitarianism debate shaped the foundations of modern geology and continues to evolve. Georges Cuvier (1769–1832) championed catastrophism — the idea that Earth's geological features were shaped
ZC_1_03 — Cross-Cultural Psychology — Universal vs Culture-Specific Mind
Cross-cultural psychology investigates how cultural contexts shape psychological processes and whether any mental phenomena are truly universal. The central tension—between universal human nature (etic perspective) and c
ZC_4_16 — UNESCO World Heritage: Protection, Politics, Cultural Patrimony
UNESCO World Heritage — the international system for identifying, protecting, and preserving sites of "outstanding universal value" — represents both humanity's noblest effort at collective stewardship of shared cultural
T_4_06 — Cross-Cultural Psychology
Cross-cultural psychology investigates how culture shapes human thought, emotion, and behavior — and which psychological processes are universal versus culturally specific. The field distinguishes between etic approaches
B_5_18 — Iranian Mythology: Shahnameh, Divs, and the Cosmic Struggle
Iranian mythology constitutes one of the world's oldest and most influential mythological traditions, deeply shaped by Zoroastrian cosmic dualism — the eternal struggle between Ahura Mazda (Wise Lord, truth/asha) and Ang
Y_4_12 — Psychosomatic Phenomena and the Placebo Effect
Psychosomatic phenomena — bodily changes produced by mental states — and the placebo effect — measurable physiological improvements following inert treatment — demonstrate that consciousness and belief can directly affec
H_2_10 — Archaeological Nationalism: Weaponizing the Past
Archaeological nationalism is the systematic appropriation of archaeological evidence, historical narratives, and cultural heritage to serve nationalist political agendas — constructing, validating, or legitimizing claim
H_3_01 — Indigenous Knowledge Suppression — Colonialism and Epistemicide
Epistemicide — the systematic destruction of rival knowledge systems — is arguably the most devastating and least acknowledged consequence of global colonialism. Between 1492 and 1950, European colonial powers destroyed,
H_3_08 — Ethnobotanical Knowledge Loss and Biocultural Extinction
An estimated 80% of the world's population relies at least partially on traditional plant-based medicine (WHO estimate), and approximately 25% of modern pharmaceutical drugs are derived from or inspired by compounds firs
H_3_11 — Provenance Research: Authentication, Repatriation, and Evidence Chains
Provenance research — the systematic investigation and documentation of an object's ownership history, findspot, chain of custody, and authentication — is the foundational discipline that determines whether an artifact i
H_3_10 — Museum Ethics — Who Owns the Past?
The question of who owns the past — and specifically, who has rightful custody of archaeological objects, cultural artifacts, and human remains — is the central ethical controversy in contemporary museum practice. The de
H_4_03 — Demonization Timeline
This document traces the single most important transformation in the history of mythology: the 2,500-year process by which the serpent/dragon went from the most POSITIVE universal symbol to the most NEGATIVE. Before appr
P_1_19 — Philosophy of Mind
The philosophy of mind is the branch of philosophy that investigates the nature of mental phenomena — consciousness, intentionality, perception, emotion, belief, desire, and their relationship to the physical body and br
P_2_07 — Ethics of Knowledge and Epistemic Justice
Epistemic justice — fairness in the production, distribution, and recognition of knowledge — has become one of the most active areas of contemporary philosophy. Miranda Fricker (Epistemic Injustice, 2007) identified two
P_2_01 — The Problem of Evil and Theodicy
The Problem of Evil is the oldest and most potent objection to the existence of an omnipotent, omniscient, benevolent God. First formulated rigorously by Epicurus (~300 BCE): "If God is willing to prevent evil but unable
ZE_4_08 — Ethics of Archaeology and Cultural Heritage
The ethics of archaeology and cultural heritage examines moral obligations surrounding the excavation, ownership, display, and repatriation of cultural materials. The field emerged from a colonial history where Western i
N_2_05 — Cathars, Albigensians, and the Grail Heresy
The Cathars (from Greek katharoi, "pure ones") were a medieval Christian dualist movement that flourished in the Languedoc region of southern France and parts of northern Italy from roughly the mid-12th to the mid-14th c
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