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916 results for "cult psychology" — page 12 of 46
ZC_4_07 — Childhood and the Anthropology of Growing Up
The anthropology of childhood — the cross-cultural study of how children are conceived of, raised, taught, disciplined, initiated, and transformed into culturally competent adults — challenges the assumption that childho
ZC_4_03 — Ethnomusicology — Music as Social Phenomenon
Ethnomusicology — the study of music in its cultural context, or more precisely, the study of music as culture and culture as expressed through music — emerged in the mid-20th century from the older discipline of "compar
ZC_4_14 — Ethnography: Methods, Practice, and Representation
Ethnography is both a research method and a written product — the foundational practice of cultural and social anthropology and an increasingly influential approach across sociology, education, organizational studies, de
ZC_2_15 — Media Studies and Communication Theory
Media studies and communication theory examine how media technologies and institutions produce, distribute, and shape public meaning. Marshall McLuhan (Understanding Media, 1964) argued "the medium is the message" — the
G_4_13 — HADD and Agency Detection — Why We See Beings Everywhere
The Hyperactive Agency Detection Device (HADD) — a term coined by cognitive scientist Justin Barrett (2000) building on work by Stewart Guthrie (1993) and Pascal Boyer (2001) — refers to the proposed cognitive mechanism
O_5_04 — Soil Science — Underground Biogeochemistry and Human Health
Soil — a thin veneer of biologically active, chemically complex material covering most of Earth's land surface — is arguably the most under-appreciated and misunderstood component of the Earth system. Far from inert "dir
T_2_15 — Gratitude and Forgiveness: Prosocial Emotions, Health Benefits, and Psychological Resilience
Gratitude and forgiveness — two central topics in positive psychology — represent prosocial emotional responses that profoundly influence interpersonal relationships, mental health, and physical well-being. Gratitude — t
T_0_00 — Psychology & Social: Section Summary
T_1_18 — Attachment Theory
Attachment theory — one of the most influential frameworks in developmental and clinical psychology — proposes that early bonds between infants and caregivers shape social, emotional, and cognitive development across the
T_1_01 — Jungian Archetypes and the Collective Unconscious
Carl Gustav Jung (1875–1961) developed analytical psychology as a departure from Freudian psychoanalysis, proposing that beneath the personal unconscious lies a collective unconscious—a shared psychic substrate containin
D_1_08 — Tiwanaku and Puma Punku Deep Dive
Tiwanaku, situated at 3,825m elevation on the Bolivian Altiplano near the shores of Lake Titicaca, was the highest-altitude imperial capital in the ancient world. Flourishing from approximately 300 to 1000 CE, its influe
D_1_14 — Karahan Tepe — Pre-Pottery Neolithic Ritual Complex
Karahan Tepe is a Pre-Pottery Neolithic (PPN) site in southeastern Turkey (Şanlıurfa Province), approximately 46 km southeast of Göbekli Tepe, dating to c. 9400–8200 BCE. Discovered during surface surveys in 1997 and sys
D_1_01 — Göbekli Tepe
Göbekli Tepe (~9600–8000 BCE) in southeastern Turkey is the world's oldest known monumental architecture, predating agriculture, pottery, and settled civilization by millennia. Its T-shaped pillars (up to 5.5m tall, 16 t
D_5_19 — Optical Illusions, Entasis, and Perceptual Engineering in Ancient Architecture
Ancient architects across multiple civilizations independently discovered and exploited principles of human visual perception — engineering deliberate optical corrections and illusions into their most important structure
D_5_07 — Handbag / Knowledge Container Motif
One of the most puzzling cross-cultural motifs in ancient art: a "handbag" or bucket-shaped object appears in the hands of divine and semi-divine beings across civilizations separated by thousands of miles and thousands
B_5_12 — Cognitive Science of Monster Concepts: Why Humans Invent Creatures
Why do all human cultures independently generate remarkably similar monster concepts — predatory hybrids, shape-shifters, reanimated corpses, giant serpents, invisible watchers? Cognitive science offers a compelling fram
B_5_04 — Euhemerism and Historical Figures Behind Mythological Beings
Euhemerism is the interpretive method named after Greek mythographer Euhemerus of Messene (~300 BCE), who argued in his Sacred History (Hiera Anagraphe) that the gods of Greek religion were originally human kings and war
B_4_09 — Skin-Walker, Wendigo, and Indigenous Predatory Spirits
Indigenous North American spiritual traditions include powerful predatory spirit entities whose cultural significance, cosmological depth, and moral weight far exceed their common (and often distorted) depictions in popu
B_2_24 — Wild Man: Feral Human Mythology and Bigfoot Traditions
The Wild Man — a large, hairy, human-like being living in the wilderness beyond civilization's edge — appears in mythologies, folklore, and claimed-sighting reports across every inhabited continent. The earliest fully de
B_2_17 — Ancestral Heroes and Demigods: Heracles, Maui, Cú Chulainn
Ancestral heroes and demigods — beings of mixed divine and human parentage, or mortal heroes who achieve quasi-divine status through extraordinary deeds — represent a theological category that mediates between the fully
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