RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
2,551 results for "Quan Van Le" — page 101 of 128
Y_5_20 — MDMA Pharmacology: Entactogen Mechanisms, Therapeutic Potential, and Risks
MDMA (3,4-methylenedioxymethamphetamine), commonly known as ecstasy or molly, is a synthetic entactogen (from Latin tactus, "touching within") that produces profound feelings of emotional closeness, empathy, trust, and w
Y_5_01 — Remote Viewing & Psychic Programs
The U.S. government spent $20M+ over 23 years (1972–1995) investigating psychic phenomena under classified programs known collectively as "Stargate." Research was published in Nature (1974) and IEEE (1976). The program p
Y_5_17 — Astral Projection Laboratory Research
Astral projection — the subjective experience of consciousness separating from the physical body and traveling independently — has been reported across virtually all human cultures throughout history, from ancient Egypti
Y_5_04 — Anomalous Human Abilities — Yogic Siddhis, Firewalking, and Extreme Performance
Human cultures have long documented individuals who demonstrate extraordinary physical and mental abilities that challenge conventional understanding of human limits. This document surveys the full spectrum, from well-do
Y_2_16 — Near-Death Experience Latest Research
Near-death experiences (NDEs) — the vivid, structured experiences reported by approximately 10–20% of cardiac arrest survivors (including out-of-body perception, tunnel experiences, life reviews, encounters with deceased
Y_2_02 — Terminal Lucidity
This document examines Terminal Lucidity, a topic within the Consciousness research area. Key areas of investigation include What Is Terminal Lucidity?, Why This Is Anomalous, The Significance for Consciousness Studies.
Y_2_11 — Déjà Vu and Anomalous Memory Experiences
Déjà vu — from the French "already seen" — is the subjective, compelling sensation that a present experience has been previously encountered, despite the experiencer's knowledge that the situation is objectively novel. F
Y_2_17 — Barrier Gating and Altered States of Consciousness
Altered states of consciousness — produced by psychedelics, anesthetics, hypnagogic and hypnopompic transitions, near-death events, deep meditation, breathwork, and sensory deprivation — share a common functional signatu
Y_2_10 — Drowning and Near-Drowning: Aquatic Altered Consciousness
Drowning — defined by the WHO (2002, revised 2005) as "the process of experiencing respiratory impairment from submersion/immersion in liquid" — is one of the leading causes of accidental death worldwide (~236,000 deaths
Y_3_13 — Visionary Art: Depicting Altered States from Hildegard to Grey
Visionary art — artistic creation inspired by, depicting, or emerging from altered states of consciousness — spans the entire history of human image-making, from Paleolithic cave paintings (whose geometric patterns David
Y_3_01 — Kundalini and Serpent Energy Traditions
Kundalini ("coiled one" in Sanskrit) describes a dormant serpent-like energy said to reside at the base of the spine, which, when "awakened" through meditation, breathwork, or spontaneous experience, rises through a cent
Y_3_12 — Whirling Dervishes: Sufi Sema Ceremony and Rotational Consciousness
The whirling dervishes — practitioners of the sema (or sama) ceremony of the Mevlevi order — are among the most recognizable embodiments of Sufi mysticism: figures in tall camel-hair hats (sikke) and flowing white skirts
Y_3_02 — Meditation, Neuroplasticity, and Contemplative Neuroscience
Meditation — the systematic training of attention and awareness — has been practiced for at least 3,000-5,000 years (earliest evidence: Indus Valley seal of a seated figure in meditation posture, ~2600 BCE; earliest text
Y_3_16 — Vipassana: Insight Meditation Tradition
Vipassana (Pali: vipassanā, "clear seeing" or "insight") is one of the two primary modes of Buddhist meditation alongside samatha (calming/concentration), directed at cultivating direct experiential understanding of the
Y_3_04 — Mystical Experience — Neuroscience of the Numinous
Mystical experiences — characterized by unity consciousness, noetic quality, ineffability, transcendence of time and space, and deep positive affect — have been reported across every known culture and religious tradition
Y_3_09 — Prayer, Contemplation, and the Neuroscience of Religious Experience
The neuroscientific study of prayer and religious experience — sometimes termed neurotheology (d'Aquili & Newberg, 1999) — has moved from philosophical speculation to empirical investigation using neuroimaging, EEG, and
Y_3_06 — Awe, Wonder, and Transcendent Emotions
Awe — the emotional response to perceived vastness that requires accommodation (cognitive restructuring of existing mental schemas) — has emerged as a frontier topic in affective neuroscience, positive psychology, and ph
Y_3_07 — Music, Consciousness, and Altered States
Music is one of the most powerful modulators of conscious experience available without pharmacological intervention. Neuroimaging reveals that music engages an extraordinarily distributed network: auditory cortex (superi
Y_1_03 — Classical Antiquity Entheogens Synthesis
This document examines Classical Antiquity Entheogens Synthesis, a topic within the Consciousness research area. Key areas of investigation include Were Ancient Mediterranean Religions Entheogenic?, Why This Matters, The
Y_1_02 — Ergot, Sacred Pharmacology, and History
This document examines Ergot, Sacred Pharmacology, and History, a topic within the Consciousness research area. Key areas of investigation include Claviceps purpurea — Biology and Chemistry, Ergot Alkaloids — The Chemist
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