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256 results for "IAT" — page 10 of 13
Y_2_02 — Terminal Lucidity
This document examines Terminal Lucidity, a topic within the Consciousness research area. Key areas of investigation include What Is Terminal Lucidity?, Why This Is Anomalous, The Significance for Consciousness Studies.
Y_2_08 — Anesthesia, Consciousness, and Awareness
General anesthesia — the pharmacological induction of unconsciousness, amnesia, analgesia, and immobility — is one of the most profound alterations of consciousness that humans routinely produce, yet how anesthetics actu
Y_3_09 — Prayer, Contemplation, and the Neuroscience of Religious Experience
The neuroscientific study of prayer and religious experience — sometimes termed neurotheology (d'Aquili & Newberg, 1999) — has moved from philosophical speculation to empirical investigation using neuroimaging, EEG, and
Y_1_12 — Salvia Divinorum: Mazatec Sage and Kappa-Opioid Visionary
Salvia divinorum ("diviner's sage") is a psychoactive plant of the mint family (Lamiaceae) native to the cloud forests of the Sierra Mazateca in Oaxaca, Mexico, where it has been used for centuries by Mazatec healers and
Y_1_03 — Classical Antiquity Entheogens Synthesis
This document examines Classical Antiquity Entheogens Synthesis, a topic within the Consciousness research area. Key areas of investigation include Were Ancient Mediterranean Religions Entheogenic?, Why This Matters, The
Y_1_13 — Xenon Gas and Nitrous Oxide: Anesthetic Gases as Consciousness Probes
Nitrous oxide (N₂O — "laughing gas") and xenon (Xe — a noble gas) are two anesthetic gases that have served as remarkable probes of consciousness — revealing how the manipulation of a single molecule or atom can dissolve
H_2_10 — Archaeological Nationalism: Weaponizing the Past
Archaeological nationalism is the systematic appropriation of archaeological evidence, historical narratives, and cultural heritage to serve nationalist political agendas — constructing, validating, or legitimizing claim
H_3_01 — Indigenous Knowledge Suppression — Colonialism and Epistemicide
Epistemicide — the systematic destruction of rival knowledge systems — is arguably the most devastating and least acknowledged consequence of global colonialism. Between 1492 and 1950, European colonial powers destroyed,
H_4_26 — Intellectual Property and Biopiracy: Patenting Traditional Knowledge
Biopiracy — the appropriation of traditional knowledge, biological resources, and genetic materials from indigenous and local communities by corporations, researchers, or governments, typically without adequate consent,
H_4_07 — History of Archaeology: From Antiquarianism to Modern Science
Archaeology as a discipline evolved from Renaissance-era antiquarian curiosity through Enlightenment collecting into a rigorous, methodologically grounded science. Key turning points include Thomsen's Three-Age System (1
H_4_19 — Translation Bias: How Translators Shape Ancient Meaning
Translation — the rendering of texts from one language into another — is never a neutral, transparent process. Every translation involves choices about how to handle ambiguity, cultural concepts with no direct equivalent
H_4_18 — Forbidden History: How Civilizations Erase Predecessors
A recurring pattern across human history is the systematic erasure, suppression, or appropriation of predecessor cultures by their successors — a phenomenon that operates through multiple mechanisms: physical destruction
P_4_08 — Ubuntu and African Philosophical Traditions
African philosophy encompasses a rich and diverse family of intellectual traditions far too often overlooked in global philosophical discourse. Ubuntu — "I am because we are" (umuntu ngumuntu ngabantu) — is the most wide
P_1_10 — Philosophy of Technology
Philosophy of technology examines the nature, meaning, and ethical implications of technology — not merely as a collection of tools but as a fundamental mode of human existence that shapes perception, values, social rela
ZE_5_06 — Ethics of Whistleblowing: Loyalty, Truth, and Institutional Accountability
Whistleblowing — the disclosure by a member of an organization of illegal, unethical, or harmful activities to parties capable of taking corrective action — forces a direct confrontation between competing moral obligatio
ZE_4_06 — Ethics of Death and Dying
The ethics of death and dying encompasses philosophical questions about the nature and badness of death, moral debates about end-of-life decisions (euthanasia, assisted suicide, palliative care), and the definition of de
ZE_4_09 — Indigenous Rights and Intellectual Property Ethics
Indigenous rights and intellectual property ethics examines the tension between Western IP frameworks (patents, copyrights, trade secrets — designed for individual, time-limited ownership) and indigenous knowledge system
ZE_4_02 — Ethics of Punishment and Restorative Justice
The ethics of punishment asks what justifies the state in deliberately imposing suffering — imprisonment, fines, community service, or historically corporal and capital punishment — on individuals who violate the law. Fo
ZE_4_07 — Ethics of Colonialism and Reparations
The ethics of colonialism and reparations examines the moral dimensions of European imperial expansion (c. 1492–1960s and its ongoing legacies), the transatlantic slave trade, settler colonialism, and the question of wha
ZE_4_08 — Ethics of Archaeology and Cultural Heritage
The ethics of archaeology and cultural heritage examines moral obligations surrounding the excavation, ownership, display, and repatriation of cultural materials. The field emerged from a colonial history where Western i
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