RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
33 results for "mystical visions" — page 1 of 2
T_5_14 — Peak Experiences and Ecstasy: Maslow, Mystical States, and Transformative Moments
Peak experiences — moments of ecstatic joy, profound meaning, ego-dissolution, and felt unity with the world — were identified by Abraham Maslow (1964) as among the most important experiences in human life: rare, spontan
Y_3_13 — Visionary Art: Depicting Altered States from Hildegard to Grey
Visionary art — artistic creation inspired by, depicting, or emerging from altered states of consciousness — spans the entire history of human image-making, from Paleolithic cave paintings (whose geometric patterns David
Y_3_20 — Enlightenment Neuroscience: Satori, Samadhi & Mystical States
Enlightenment — known as satori or kensho in Zen Buddhism, samadhi in Hindu yogic traditions, fana in Sufism, theosis in Eastern Orthodox Christianity, and unio mystica in the Western mystical tradition — refers to state
Y_3_04 — Mystical Experience — Neuroscience of the Numinous
Mystical experiences — characterized by unity consciousness, noetic quality, ineffability, transcendence of time and space, and deep positive affect — have been reported across every known culture and religious tradition
N_3_15 — Hasidic Mystical Lineages and Transmission Chains
Hasidic Judaism — founded by Rabbi Israel ben Eliezer (the Baal Shem Tov, c. 1700–1760) in Podolia (modern Ukraine) — represents one of the most well-documented mystical transmission systems in world religion. Unlike man
Y_5_12 — Dark Retreat: Extended Light Deprivation and Endogenous Visionary States
The dark retreat (yangti nagpo or mun mtshams in Tibetan) is an advanced contemplative practice — primarily within the Dzogchen (Great Perfection) tradition of Tibetan Buddhism and the closely related Bön tradition — in
N_1_15 — Islamic Esoteric Networks
Islamic esoteric traditions encompass a vast network of mystical orders, philosophical schools, and initiatory lineages spanning from the 8th century CE to the present. The Sufi tariqas (orders), Ismaili Nizari networks,
N_1_12 — Neoplatonic Schools: Plotinus, Iamblichus, and the Academies
Neoplatonism — the philosophical tradition founded by Plotinus (204-270 CE) and developed by his successors through the 6th century — was the dominant intellectual movement of late antiquity and the last great flowering
A_2_20 — Odes of Solomon: Early Christian Mystical Hymns
The Odes of Solomon are a collection of 42 hymns dating to the late 1st or early 2nd century CE, composed originally in Syriac (or possibly Greek), making them the earliest surviving Christian hymnal. Rediscovered in 190
X_5_26 — Psychedelic Medicine: The Johns Hopkins Center and the Therapeutic Renaissance
The psychedelic therapy renaissance — centered at the Johns Hopkins Center for Psychedelic and Consciousness Research (established 2019, originally launched as a research program in 2000) — represents one of the most sig
K_3_17 — Psychedelic Consciousness — DMT, Psilocybin Neural Effects
The psychedelic renaissance in neuroscience — a period of renewed scientific investigation beginning circa 2006 after decades of regulatory restriction — has produced an unprecedented body of neuroimaging, pharmacologica
INTERDOC_21 — Meditation, Mysticism, and the Neuroscience Bridge
[KEY FINDING] Richard Davidson's lab at the University of Wisconsin–Madison, beginning in 2004, demonstrated that long-term meditators (>10,000 hours) — particularly Tibetan Buddhist monks — generate gamma wave oscillati
INTERDOC_22 — Near-Death Experience, Afterlife Belief, and Cross-Cultural Evidence
[KEY FINDING] The AWARE (AWAreness during REsuscitation) study — a four-year prospective study across 15 hospitals in the UK, US, and Austria, led by Sam Parnia (published 2014, Resuscitation) — found that 39% of 140 car
INTERDOC_20 — Psychedelic Neuroscience and Ancient Ritual Practice
[KEY FINDING] The Johns Hopkins Center for Psychedelic and Consciousness Research, the Imperial College Centre for Psychedelic Research (est. 2019, directed by Robin Carhart-Harris), and the MAPS (Multidisciplinary Assoc
T_5_04 — Psychology of Religion and Spirituality
The psychology of religion investigates why humans believe in supernatural agents, how religious practices affect cognition and well-being, and what psychological functions religion serves. The field was inaugurated by W
Y_4_21 — Fasting-Induced Altered States
Fasting-induced altered states of consciousness — visionary experiences, euphoria, time distortion, dissociation, and mystical-type experiences produced by prolonged food deprivation — represent one of humanity's oldest
Y_2_14 — Dying Process Phenomenology: Shared Death Experiences and After-Death Communication
The phenomenology of death and the experiences reported by those who witness the dying process include several distinct categories of altered-state phenomena that extend beyond the well-known near-death experience (NDE).
Y_2_07 — Temporal Lobe Epilepsy and Religious Experience
Temporal lobe epilepsy (TLE) — seizures originating in the temporal lobes, which contain structures critical for memory (hippocampus), emotion (amygdala), and sensory-experiential processing — produces some of the most d
Y_2_13 — Ecstatic Seizures: Dostoevsky, Elation, and Temporal Lobe Pre-Ictal States
Ecstatic seizures — epileptic seizures preceded or accompanied by intense feelings of bliss, transcendence, clarity, and profound meaning rather than the typical dread, confusion, or dysphoria — represent one of the most
Y_2_04 — Neuroscience of Death — Terminal Lucidity and Dying Brain
The neuroscience of death has emerged as a legitimate research frontier, revealing that dying is not a simple cessation but a complex neurobiological process with surprising features. Michael Nahm and Bruce Greyson's doc
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