RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
128 results for "entity contact" — page 1 of 7
INTERDOC_37 — Consciousness, Entity Contact, and the Contact Nexus
[KEY FINDING] Entity encounters are reported through at least seven independent consciousness-alteration pathways: (1) Psychedelics — DMT, psilocybin, ayahuasca, iboga, 5-MeO-DMT, mescaline; (2) Meditation — deep jhāna s
T_4_07 — Social Identity Theory and Prejudice
Social Identity Theory (SIT) explains how individuals derive self-concept from group memberships and how this drives intergroup behavior — including prejudice, discrimination, and conflict. Developed by Henri Tajfel and
U_2_12 — Portraiture: Face, Identity, and Power in Visual Art
Portraiture — the artistic representation of a specific individual — is among the oldest and most culturally charged genres in visual art, serving functions from magical (ensuring the soul's survival — Egyptian Ka statue
U_4_16 — Culinary Arts and Culture: Food as Identity, Ritual, and Power
Food studies — the interdisciplinary analysis of food production, preparation, distribution, consumption, and meaning — has emerged as one of the most dynamic fields in the humanities and social sciences, bridging anthro
INTERDOC_68 — Entity Categories as Attractors in Consciousness State-Space
A recurring mystery across the corpus: why do DMT users, shamanic practitioners, near-death experiencers, medieval monks, ancient temple visitors, and modern abduction reporters describe the same limited set of entity ty
W_4_16 — Taíno Civilization: The Indigenous Caribbean Before and After Contact
The Taíno were the dominant indigenous people of the Greater Antilles (Hispaniola, Puerto Rico, Jamaica, Cuba, and the Bahamas) at the time of European contact in 1492. Descended from Arawakan-speaking migrants who origi
K_4_01 — Shamanism, Entheogens & Serpent Visions
Shamanism as a cross-cultural altered-state practice is Tier 1 anthropology (Eliade 1964, Winkelman 2010). Clinical psilocybin and DMT research is Tier 1 (Griffiths 2006/2019, Strassman 2001, Davis 2021). The consistent
ZG_2_02 — Pidgins, Creoles, and Language Contact Phenomena
Pidgins and creoles are languages born from contact between groups with no shared language — they offer a natural laboratory for studying how human linguistic capacity creates new grammatical systems under extreme condit
ZG_2_19 — Creole Languages & Contact Linguistics
Creole languages — fully grammaticalized natural languages that arise from contact between speakers of mutually unintelligible languages — are among the most important phenomena in linguistics, bearing directly on fundam
ZG_5_14 — First Contact Linguistics: Bridging Languages at Points of Meeting
First contact linguistics examines how humans have communicated at moments of initial encounter between peoples who share no common language — one of the most fundamental and recurring situations in human history. From p
ZG_4_13 — Language and Identity: National Languages, Minority Rights, and Linguistic Nationalism
Language and identity — the relationship between the language(s) a person speaks and their sense of self, group membership, and social belonging — is one of the most politically charged and emotionally resonant dimension
ZC_1_13 — Psychology of Prejudice and Discrimination
Prejudice — negative attitudes toward a group and its members — operates through cognitive (stereotypes), affective (prejudice), and behavioral (discrimination) components. Research reveals both overt and subtle forms of
ZC_4_17 — Food Anthropology: Culture, Identity, and Power at the Table
Food anthropology examines how the production, preparation, distribution, and consumption of food encode cultural meaning, reinforce social hierarchies, and express identity. Claude Lévi-Strauss proposed the "culinary tr
T_5_09 — Narrative Psychology: Story, Identity, and the Storied Self
Narrative psychology — the study of how humans make sense of their lives, construct identity, and organize experience through storytelling — emerged as a distinct field in the 1980s–1990s through the work of Jerome Brune
S_5_14 — Digital Identity: Biometrics, Self-Sovereign Identity, and Authentication
Digital identity — the set of attributes, credentials, and identifiers that represent a person in digital systems — is fundamental to online commerce, government services, healthcare, travel, and social interaction. An e
F_1_06 — Polynesian Contact with South America — Sweet Potato and Beyond
The question of pre-Columbian contact between Polynesia and South America has moved from fringe speculation to mainstream acceptance, driven by converging lines of evidence from botany, linguistics, genetics, and archaeo
F_1_19 — Irish Monks in America: The Brendan Voyage and Pre-Columbian North Atlantic Contacts
The hypothesis that Irish monks reached Iceland, the Faroe Islands, and possibly North America before the Norse has a foundation in medieval literary, place-name, and archaeological evidence, though the most ambitious cl
F_1_08 — Trans-Pacific Contact — Pre-Columbian Connections
The Pacific Ocean — covering over 165 million km² — was long assumed to be an impenetrable barrier to pre-Columbian cultural exchange between Asia/Oceania and the Americas. However, a growing body of botanical, genetic,
F_1_11 — Sweet Potato Paradox — Pre-Columbian Trans-Pacific Contact Evidence
The sweet potato paradox — the presence of Ipomoea batatas (a plant of unambiguous South American origin) across Polynesia in pre-Columbian contexts — is the single most widely accepted piece of evidence for trans-Pacifi
A_4_27 — Korean Samguk Yusa: Myths, Miracles, and the Foundations of Korean Identity
The Samguk Yusa (삼국유사, "Memorabilia of the Three Kingdoms") is a collection of legends, folktales, Buddhist miracle stories, and historical accounts relating to the Three Kingdoms of Korea (Goguryeo, Baekje, and Silla) a
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