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19 results for "violence"
A_4_25 — Jain Agamas: Canonical Scriptures of Non-Violence and Asceticism
The Jain Agamas (Āgama, "tradition/scripture") are the canonical scriptures of Jainism, one of the world's oldest continuously practiced religions. The teachings are attributed to Mahāvīra (Vardhamāna, c. 599–527 BCE or
W_2_05 — Jain Cosmology and Non-Violence Philosophy
Jainism is one of the world's oldest living religions, with roots extending to at least the 9th century BCE and traditional claims reaching far deeper into prehistory. Its cosmological system describes a vast, uncreated,
ZC_3_11 — Warfare and Conflict — Anthropological Perspectives
The anthropology of warfare and conflict addresses one of the most consequential and contested questions in the human sciences: is organized violence a universal feature of human societies, an evolutionary inheritance, o
ZE_2_05 — Buddhist Ethics and Ahimsa
Buddhist ethics (sila) forms one of the three pillars of the Buddhist path (alongside meditation [samadhi] and wisdom [prajna]) and is grounded in the Four Noble Truths (suffering exists; it arises from craving; it can b
W_2_26 — Mauryan and Ashokan Empire
The Mauryan Empire (c. 322–185 BCE) was the first empire to unify nearly the entire Indian subcontinent under a single political authority, stretching at its zenith from Afghanistan and Baluchistan in the west to Bengal
ZC_4_04 — Medical Anthropology — Culture, Healing, and the Body
Medical anthropology — the study of how health, illness, healing, and the body are experienced, understood, and managed across cultures — is one of anthropology's most productive subfields, bridging biological and social
T_4_02 — Forensic Psychology and the Criminal Mind
Forensic psychology applies psychological science to legal and criminal justice systems — encompassing criminal behavior, courtroom processes, investigative methods, risk assessment, and rehabilitation.
T_2_21 — Collective Trauma Psychology
Collective trauma refers to the psychological impact of traumatic events experienced by entire communities, populations, or cultural groups — events such as genocide, slavery, colonialism, war, natural disasters, and pan
T_2_22 — Psychopathy Neuroscience
Psychopathy is a personality disorder characterized by persistent antisocial behavior, impaired empathy and remorse, bold and disinhibited traits, and often superficial charm — affecting an estimated 1% of the general po
T_5_12 — Media Psychology: Screen Effects, Social Media, and the Psychology of Digital Life
Media psychology — the study of how media (television, film, video games, social media, smartphones) affect cognition, emotion, behavior, and well-being — has become one of the most publicly debated areas of psychology,
H_3_01 — Indigenous Knowledge Suppression — Colonialism and Epistemicide
Epistemicide — the systematic destruction of rival knowledge systems — is arguably the most devastating and least acknowledged consequence of global colonialism. Between 1492 and 1950, European colonial powers destroyed,
H_3_04 — Destruction of Aboriginal Australian Knowledge Systems
The destruction of Aboriginal Australian knowledge systems represents the disruption of the longest continuous cultural tradition on Earth — spanning at least 65,000 years. From the arrival of the First Fleet in 1788, co
H_4_21 — Censorship of Ancient Art: What We Weren't Shown
The censorship of ancient art that depicts sexuality, nudity, sacred eroticism, violence, bodily functions, or other content considered offensive or inappropriate by later sensibilities represents a significant and well-
P_2_07 — Ethics of Knowledge and Epistemic Justice
Epistemic justice — fairness in the production, distribution, and recognition of knowledge — has become one of the most active areas of contemporary philosophy. Miranda Fricker (Epistemic Injustice, 2007) identified two
ZE_5_04 — Hindu Ethics: Dharma, Karma, Ahimsa, and Varnashrama
Hindu ethics — rooted in the vast textual traditions of the Vedas, Upanishads, Dharmasutras, Epics (Mahabharata, Ramayana), and Puranas — constitutes one of the world's most ancient and internally diverse ethical systems
ZE_4_11 — Philosophy of Resistance: Civil Disobedience and Dissent
The philosophy of resistance — the ethical, political, and practical dimensions of civil disobedience, conscientious objection, nonviolent direct action, and revolutionary dissent — addresses one of the most fundamental
ZE_2_10 — Ethics of Knowledge Suppression and Epistemic Justice
The ethics of knowledge suppression and epistemic justice examines the moral dimensions of how knowledge is produced, distributed, silenced, and distorted. Miranda Fricker (Epistemic Injustice, 2007) identified two core
ZE_4_01 — Just War Theory and Ethics of Violence
Just war theory — the ethical framework for evaluating when the use of military force is morally justified and how it may be conducted — has roots in classical antiquity (Cicero, Augustine) and medieval theology (Aquinas
C_5_28 — Ritual Sacrifice: Blood, Fire, and the Sacred Exchange
Ritual sacrifice — the deliberate destruction or offering of something valuable (animal, human, agricultural produce, wealth) to a divine or supernatural power — is one of the most universal and oldest documented human p
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