RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
115 results for "shamanic death" — page 1 of 6
INTERDOC_28 — The Death-Rebirth Universal Pattern
The death-rebirth motif appears in every known mythological system: Osiris (Egyptian — murdered by Set, dismembered, reassembled by Isis, resurrected as lord of the afterlife, ~2400 BCE in Pyramid Texts), Inanna/Ishtar (
Y_4_03 — Shamanic Practices / Altered States Synthesis
Shamanic practices represent humanity's oldest spiritual technology, attested across every inhabited continent from at least 30,000 BCE (Upper Paleolithic cave art) to the present day. Despite vast cultural distances — g
U_2_22 — Shamanic & Entoptic Art
The neuropsychological model of shamanic art proposes that much of humanity's oldest visual art — from Upper Paleolithic cave paintings in Europe to San Bushman rock art in southern Africa to Aboriginal art in Australia
U_2_17 — Death Masks & Funerary Portraiture
Death masks — three-dimensional representations of a deceased person's face, typically created by molding plaster, wax, or metal directly over the corpse's features — represent one of humanity's oldest artistic and ritua
C_1_04 — Orpheus and the Descent to the Underworld Archetype
This document examines Orpheus and the Descent to the Underworld Archetype, a topic within the Global Traditions research area. Key areas of investigation include Definition and Etymology, The Common Structure, Joseph Ca
C_1_05 — Dying-and-Rising Deity Pattern
This document examines Dying-and-Rising Deity Pattern, a topic within the Global Traditions research area. Key areas of investigation include Frazer's Original Formulation, The Critical Counter-Argument: Jonathan Z. Smit
K_4_18 — Near-Death Experiences: Evidence, Neuroscience, and the Consciousness Debate
Near-death experiences (NDEs) are complex subjective experiences reported by approximately 10–20% of cardiac arrest survivors, characterized by feelings of peace, tunnel vision, life review, encounters with deceased pers
K_4_15 — Shared Death Experiences
Shared death experiences (SDEs) are reported phenomena in which a person who is physically healthy — typically a family member, caregiver, or bystander present at a death — describes experiencing some or all of the featu
ZG_4_16 — Language Death and Endangerment: Mechanisms, Metrics, and Revitalization
Of the world's approximately 7,000 living languages, linguists estimate that 50–90% will cease to be spoken by the end of the 21st century — a rate of extinction that dwarfs biological species loss. A language "dies" whe
Q_4_16 — Chandrasekhar Limit: White Dwarf Physics and Stellar Death
The Chandrasekhar limit — approximately 1.4 solar masses ($1.4 \, M_\odot$) — is the maximum mass of a stable white dwarf star, the dense remnant left after a low- or intermediate-mass star (initial mass up to ~8 $M_\odo
INTERDOC_22 — Near-Death Experience, Afterlife Belief, and Cross-Cultural Evidence
[KEY FINDING] The AWARE (AWAreness during REsuscitation) study — a four-year prospective study across 15 hospitals in the UK, US, and Austria, led by Sam Parnia (published 2014, Resuscitation) — found that 39% of 140 car
B_5_10 — Death Personifications: Grim Reaper, Yama, Ankou, Santa Muerte
Across world cultures, death has been personified as a distinct entity — a being who arrives to claim the dying, separates the soul from the body, or presides over the realm of the dead. The Western Grim Reaper (skeletal
B_4_16 — Psychopomp Animals: Owls, Ravens, Dogs, Butterflies as Death Guides
Psychopomp animals — creatures believed to guide, carry, or accompany souls between the world of the living and the realm of the dead — represent a distinctive intersection of natural observation and theological imaginat
B_1_22 — Psychopomp: Death Guide Comparative Across World Mythology
A psychopomp (Greek: ψυχοπομπός, "guide of souls," from psyche "soul" + pompos "conductor") is a being — god, angel, spirit, animal, or human specialist — whose role is to escort the souls of the dead from the world of t
Y_2_14 — Dying Process Phenomenology: Shared Death Experiences and After-Death Communication
The phenomenology of death and the experiences reported by those who witness the dying process include several distinct categories of altered-state phenomena that extend beyond the well-known near-death experience (NDE).
Y_2_16 — Near-Death Experience Latest Research
Near-death experiences (NDEs) — the vivid, structured experiences reported by approximately 10–20% of cardiac arrest survivors (including out-of-body perception, tunnel experiences, life reviews, encounters with deceased
ZE_4_06 — Ethics of Death and Dying
The ethics of death and dying encompasses philosophical questions about the nature and badness of death, moral debates about end-of-life decisions (euthanasia, assisted suicide, palliative care), and the definition of de
X_1_06 — Shamanic Healing Traditions: Global Survey
Shamanic healing — the use of altered states of consciousness, ritual action, and spirit interaction for therapeutic purposes — represents humanity's oldest and most globally distributed medical tradition. Found on every
C_4_07 — Inuit and Arctic Cosmology — Sedna, Shamanic Flight, and Survival Knowledge
The Inuit, Yupik, and Aleut peoples of the Arctic — collectively known as Eskimo-Aleut or Inuit-Yupik-Unangan — developed one of humanity's most extraordinary spiritual-ecological systems in the world's harshest habitabl
C_5_31 — Resurrection and the Dying-Rising God: Death and Rebirth Across Traditions
The dying-and-rising god — a deity who dies (often violently), descends to the underworld, and returns to life — is one of the most debated categories in comparative religion. James George Frazer (The Golden Bough, 1890/
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