RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
14 results for "preferential attachment"
G_2_07 — Power Laws, Scale-Free Networks, and Ancient Systems
A power law is a mathematical relationship of the form $P(x) \propto x^{-\alpha}$ in which the frequency of an event is inversely proportional to some power of its size — meaning that small events are extremely common, l
G_2_05 — Graph Theory and Knowledge Network Analysis
Graph theory — the mathematical study of networks of nodes (vertices) connected by edges (links) — provides a rigorous framework for analyzing the structure of connections in systems ranging from ancient social hierarchi
T_1_18 — Attachment Theory
Attachment theory — one of the most influential frameworks in developmental and clinical psychology — proposes that early bonds between infants and caregivers shape social, emotional, and cognitive development across the
ZD_4_06 — Mathematical Sociology and Network Analysis
Mathematical sociology applies formal mathematical models — graph theory, probability, game theory, dynamical systems, and statistical mechanics — to understand social structures, collective behavior, and institutional d
T_2_03 — Attachment Theory — Bowlby, Ainsworth & Social Bonds
Attachment theory, developed by John Bowlby (1958, 1969) and empirically validated by Mary Ainsworth (1978), proposes that humans are biologically predisposed to form close emotional bonds with caregivers — and that the
T_1_04 — Developmental Psychology — From Piaget to Attachment Theory
Developmental psychology traces psychological changes across the human lifespan, from prenatal development through aging. Jean Piaget's cognitive stage theory, Lev Vygotsky's sociocultural approach, John Bowlby's attachm
INTERDOC_59 — Intergenerational Trauma: A Three-Channel Synthesis (Epigenetic, Psychological, Cultural)
Trauma is empirically heritable — but not through any single mechanism. The dominant public framing (epigenetics-as-Lamarckism) is overconfident; the dominant academic counter-framing (it's all attachment / it's all cult
ZC_1_10 — Environmental Psychology
Environmental psychology examines the transactions between individuals and their physical surroundings — how built and natural environments influence human behavior, cognition, emotion, and well-being, and reciprocally,
ZC_1_05 — Psychology of Religion & Spiritual Experience
The psychology of religion — the empirical study of religious and spiritual experience, belief, and behavior — was inaugurated by William James's The Varieties of Religious Experience (1902), which established that relig
ZC_4_07 — Childhood and the Anthropology of Growing Up
The anthropology of childhood — the cross-cultural study of how children are conceived of, raised, taught, disciplined, initiated, and transformed into culturally competent adults — challenges the assumption that childho
T_4_17 — Parasocial Relationships: One-Sided Bonds with Media Figures
Parasocial relationships — the one-sided emotional bonds that audiences form with media personalities, fictional characters, and public figures — were first described by sociologists Donald Horton and Richard Wohl in the
T_5_04 — Psychology of Religion and Spirituality
The psychology of religion investigates why humans believe in supernatural agents, how religious practices affect cognition and well-being, and what psychological functions religion serves. The field was inaugurated by W
T_5_07 — Psychology of Sacred Space and Place
Sacred space — physical locations experienced as qualitatively distinct from ordinary space, charged with spiritual significance, numinous power, or transcendent meaning — is a universal feature of human culture. From Pa
T_1_13 — Object Relations Theory: Internal Worlds, Attachment, and the Relational Self
Object relations theory — the most influential post-Freudian psychoanalytic tradition — shifted the focus of psychoanalysis from Freud's drive theory (instinctual drives seeking discharge) to the primacy of relationships
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