RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
232 results for "persian religion" — page 1 of 12
A_1_16 — Behistun Inscription and Old Persian Royal Texts
The Behistun Inscription (also spelled Bisotun, located on a cliff face in western Iran) is the most important Old Persian royal text and one of the most significant epigraphic monuments in the history of scholarship — i
A_4_40 — Avesta & Zoroastrian Scripture
The Avesta is the primary collection of sacred texts in Zoroastrianism, the ancient Persian religion founded by the prophet Zarathustra (Zoroaster), traditionally dated between 1500–1000 BCE. The oldest section, the Gath
W_1_10 — Greek Religion as Lived Practice
Greek religion as actually practiced bore little resemblance to the sanitized "mythology" familiar from modern retellings. It was not a coherent theological system but a complex ecology of ritual obligations embedded in
W_1_04 — Persian Civilization — Achaemenid Empire, Magi, and Cosmic Kingship
The Persian Empire (550–330 BCE under the Achaemenids, revived 224–651 CE under the Sassanids) created the largest empire the ancient world had seen — stretching from Libya to India, governing ~44% of the world's populat
W_1_07 — Etruscan Religion and Mystery Traditions
The Etruscans (self-named Rasenna) — who dominated central Italy from ~800–300 BCE before being absorbed by Rome — possessed one of antiquity's most elaborate divination and religious systems, yet their language remains
W_1_11 — Roman Religion, Augury, and Imperial Cult
Roman religion was not a personal faith system but a civic technology — a complex apparatus of ritual obligations, priestly colleges, and divinatory techniques designed to maintain the pax deorum ("peace of the gods") up
ZH_4_14 — Sky Burials, Celestial Afterlives, and Astral Religion
Across human cultures, the celestial realm — the sky, stars, Sun, and Moon — has been imagined as the destination of the soul after death, the abode of gods and ancestors, and the matrix of cosmic justice. Astral religio
ZH_2_07 — Persian and Central Asian Astronomical Heritage
The astronomical traditions of Persia (Iran) and Central Asia (modern Uzbekistan, Tajikistan, Afghanistan, Turkmenistan) produced some of the most important astronomers, observatories, and star catalogs in pre-modern his
ZC_1_05 — Psychology of Religion & Spiritual Experience
The psychology of religion — the empirical study of religious and spiritual experience, belief, and behavior — was inaugurated by William James's The Varieties of Religious Experience (1902), which established that relig
ZC_2_11 — Sociology of Religion
The sociology of religion examines religion as a social phenomenon — how religious beliefs, practices, and institutions shape and are shaped by social structures. Foundational approaches: Émile Durkheim (The Elementary F
G_4_04 — Cognitive Science of Religion and the Anthropology of Belief
The Cognitive Science of Religion (CSR) is an interdisciplinary field that explains religious belief and practice as natural products of evolved cognitive mechanisms rather than supernatural revelation or cultural invent
T_5_04 — Psychology of Religion and Spirituality
The psychology of religion investigates why humans believe in supernatural agents, how religious practices affect cognition and well-being, and what psychological functions religion serves. The field was inaugurated by W
H_2_09 — The Galileo Affair — Science, Religion, and Power
The Galileo affair — the Roman Inquisition's condemnation of Galileo Galilei (1564–1642) for defending the Copernican heliocentric model — is the archetypal case of religious authority suppressing scientific knowledge, i
P_5_10 — Philosophy of Religion: Faith, Reason, and Mystical Experience
The philosophy of religion is the branch of philosophy that critically examines the concepts, arguments, and experiences at the heart of religious belief and practice — not from within any particular faith tradition but
P_5_19 — Mircea Eliade: Sacred and Profane, Eternal Return, History of Religions
Mircea Eliade (1907–1986), Romanian-born historian of religions, was arguably the most influential scholar of comparative religion in the 20th century. His core concepts — hierophany (the manifestation of the sacred in o
F_3_02 — Manichaean Transmission Along the Silk Road
This document examines Manichaean Transmission Along the Silk Road, a topic within the Lost Connections research area. Key areas of investigation include The Visionary Experience, The Deliberate Synthesis, Mani's Travels
I_5_04 — UFO Religions — Raëlism, Heaven's Gate, and Cultural Response to Contact
UFO religions — new religious movements incorporating extraterrestrial beings into their cosmology and soteriology — emerged primarily in the mid-to-late 20th century as a cultural response to the Space Age, the decline
C_5_34 — Greek Religion: Gods, Ritual, and the Sacred in Ancient Greece
Greek religion was not a unified creed but a diverse ecology of practices, beliefs, and institutions that varied by polis, period, and social context. At its core was polytheistic ritual practice — animal sacrifice, liba
C_2_01 — World Religions & Serpent/Reptilian Connections
Serpent and reptilian beings appear across every major world religion — Christianity, Islam, Hinduism, Buddhism, Judaism, Gnosticism, Zoroastrianism, Egyptian tradition, Chinese cosmology, Japanese mythology, Mesoamerica
T_5_18 — Cognitive Science of Religion: How Minds Create Gods
The Cognitive Science of Religion (CSR) is an interdisciplinary field — emerging in the 1990s from cognitive psychology, evolutionary biology, anthropology, and neuroscience — that explains religious beliefs and practice
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