RESEARCH BASE
Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
42 results for "Zoroastrian dualism" — page 1 of 3
A_4_23 — Bundahishn: Zoroastrian Creation and Cosmic Battle
The Bundahishn (Bundahišn, "Primal Creation") is the most important Zoroastrian cosmogonical text, composed in Middle Persian (Pahlavi) during the 9th century CE but preserving traditions that are centuries or millennia
A_2_08 — Zoroastrian Influence on Abrahamic Religions
The proposition that Zoroastrianism fundamentally shaped the theological development of Judaism, Christianity, and Islam — particularly the concepts of cosmic dualism, Satan, angelology, bodily resurrection, final judgme
A_4_40 — Avesta & Zoroastrian Scripture
The Avesta is the primary collection of sacred texts in Zoroastrianism, the ancient Persian religion founded by the prophet Zarathustra (Zoroaster), traditionally dated between 1500–1000 BCE. The oldest section, the Gath
C_5_04 — Zoroastrianism: The Demonization Pivot
Zoroastrianism (c. 1500–1000 BCE) introduced strict cosmic dualism — the absolute opposition of good (Ahura Mazda) and evil (Angra Mainyu/Ahriman) — and in doing so transformed serpent/dragon figures from ambiguous or po
A_2_01 — Bible Serpent References
The Bible contains extensive references to serpents, dragons, and reptilian-type beings whose original meanings differ sharply from later theological reinterpretation. The Hebrew word "nachash" carries meanings of serpen
A_4_09 — Avestan Texts — Gathas, Vendidad, and Yasna
The Avesta is the primary scripture of Zoroastrianism, the religion founded by the prophet Zarathushtra (Greek: Zoroaster) in ancient Iran. The surviving Avesta — a fraction of a much larger corpus reportedly destroyed d
K_1_11 — Dualism: Mind-Body Problem Across Philosophy and Neuroscience
The mind-body problem — the question of how subjective mental experience (consciousness, thought, sensation, emotion) relates to the physical body (brain, nervous system, matter) — is arguably the oldest and most persist
B_5_18 — Iranian Mythology: Shahnameh, Divs, and the Cosmic Struggle
Iranian mythology constitutes one of the world's oldest and most influential mythological traditions, deeply shaped by Zoroastrian cosmic dualism — the eternal struggle between Ahura Mazda (Wise Lord, truth/asha) and Ang
H_4_03 — Demonization Timeline
This document traces the single most important transformation in the history of mythology: the 2,500-year process by which the serpent/dragon went from the most POSITIVE universal symbol to the most NEGATIVE. Before appr
F_3_02 — Manichaean Transmission Along the Silk Road
This document examines Manichaean Transmission Along the Silk Road, a topic within the Lost Connections research area. Key areas of investigation include The Visionary Experience, The Deliberate Synthesis, Mani's Travels
ZH_5_24 — Zoroastrian Astral Cosmology and Fire-Temple Astronomy
Zoroastrianism — one of the world's oldest continuously practiced religions, founded by Zarathustra (dates debated: c. 1500–600 BCE) in Greater Iran — embedded astronomical observation deeply into its cosmology, calendar
P_4_09 — Non-Dualism — Advaita Vedanta, Taoism, and the Unity of Opposites
Non-dualism — the philosophical position that ultimate reality is not divided into fundamentally opposed categories (subject/object, mind/matter, self/other, good/evil) — appears independently across the world's deepest
W_1_12 — Persian Civilization — Achaemenid, Parthian, and Sassanid
Persian civilization produced three of antiquity's greatest empires — the Achaemenid (550–330 BCE), Parthian (247 BCE–224 CE), and Sassanid (224–651 CE) — that together dominated the Middle East, Central Asia, and parts
D_2_07 — Persepolis: Achaemenid Architecture, Apadana Reliefs, and Imperial Ideology
Persepolis (Old Persian: Pārsa; modern Takht-e Jamshid, Fars Province, Iran) was the ceremonial capital of the Achaemenid Persian Empire, constructed primarily under Darius I (r. 522–486 BCE) and his son Xerxes I (r. 486
N_2_15 — Bogomils, Paulicians & Eastern Dualist Heresies
The Bogomils, Paulicians, and related eastern dualist movements represent one of the most persistent counter-traditions in Christian history — a chain of heretical sects spanning from 7th-century Armenia to 15th-century
N_1_08 — Manichaeism and Gnostic Secret Traditions
Manichaeism and the broader Gnostic traditions represent some of history's most influential dualistic esoteric religions — systems premised on a fundamental metaphysical opposition between light/spirit and darkness/matte
A_1_16 — Behistun Inscription and Old Persian Royal Texts
The Behistun Inscription (also spelled Bisotun, located on a cliff face in western Iran) is the most important Old Persian royal text and one of the most significant epigraphic monuments in the history of scholarship — i
A_4_11 — Upanishads — Core Vedantic Philosophy
The Upanishads (उपनिषद्, "sitting near" a teacher) are the concluding philosophical sections of the Vedas and the foundational texts of Vedantic philosophy. Composed between approximately 800–200 BCE, the principal (mukh
W_1_04 — Persian Civilization — Achaemenid Empire, Magi, and Cosmic Kingship
The Persian Empire (550–330 BCE under the Achaemenids, revived 224–651 CE under the Sassanids) created the largest empire the ancient world had seen — stretching from Libya to India, governing ~44% of the world's populat
W_2_13 — Sogdian Civilization: Silk Road Merchants and Cultural Brokers
The Sogdians — an Eastern Iranian people centered in the fertile valleys of the Zerafshan and Kashkadarya rivers (modern Uzbekistan and Tajikistan — the cities of Samarkand and Bukhara) — were the quintessential merchant
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