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Search 3,721 documents across 34 fields — every claim tier-rated by evidence
3,633 are the core, quality-scored corpus (34 lettered sections — see How We Work); the remaining 88 are cross-corpus synthesis documents (68 InterDocs, 12 Connections, 8 Theories) also indexed here.
20 results for "Thai animism"
W_5_05 — Southeast Asian Spirit Traditions (Thai, Burmese, Khmer)
Southeast Asia presents one of the world's most complex religious landscapes, where Theravada Buddhism has been practiced for over a millennium in deep synthesis with pre-Buddhist animistic traditions rather than displac
A_4_30 — Southeast Asian Cosmology: Thai, Khmer, Javanese, and Austronesian Creation Narratives
Southeast Asian cosmologies constitute a complex layering of indigenous Austronesian beliefs with Indic (Hindu-Buddhist), Chinese, and Islamic religious frameworks adopted and transformed over two millennia. Pre-Indianiz
ZH_2_11 — Southeast Asian Astronomy: Thai, Burmese, Khmer, and Indonesian Traditions
The astronomical traditions of Southeast Asia — Thailand (Siam), Myanmar (Burma), Cambodia (Khmer), Java, Bali, and the wider Malay-Indonesian archipelago — represent a distinctive synthesis of Indian, indigenous, and (i
B_5_08 — New Animism: Relational Ontology and Perspectivism
"New animism" refers to a scholarly reinterpretation of animism — the attribution of life, intentionality, personhood, or agency to non-human entities (animals, plants, stones, rivers, weather phenomena, artifacts) — tha
A_3_19 — Basque Mythology & Creation Traditions
Basque mythology represents one of Europe's oldest surviving pre-Indo-European belief systems, preserved through the oral traditions of the Basque people (self-named Euskaldunak) of the western Pyrenees (the Basque Count
C_1_21 — Arctic and Inuit Mythology: Comprehensive Survey
Arctic and Inuit mythology encompasses the spiritual traditions of the Inuit, Yupik, Iñupiat, Aleut (Unangax̂), and related circumpolar peoples across a vast territory stretching from Greenland through Arctic Canada, Ala
B_5_06 — Deification of Natural Phenomena: Thunder, Earthquakes, Disease as Entities
Across virtually every documented human culture, natural phenomena — storms, earthquakes, volcanic eruptions, epidemics, drought — have been personified as intentional agents: gods, demons, or spirits with desires, emoti
B_3_19 — Mountain and Earth Spirits: Geological Guardians Across Cultures
Mountain and earth spirits — supernatural beings that inhabit, personify, or guard specific geological features — represent one of the most fundamental layers of human religious thought: the conviction that landscape is
W_2_10 — Hmong Cosmology, Shamanism, and the Shaman's Journey
The Hmong — a Hmong-Mien-speaking people originating in highland southern China with diaspora communities across Laos, Thailand, Vietnam, and the United States — maintain one of the most elaborate shamanic traditions sur
W_2_09 — Ainu Mythology and Bear Ceremonialism
The Ainu are the Indigenous people of Hokkaido (northern Japan), Sakhalin, and the Kuril Islands, whose cosmological system centers on the concept of kamuy — divine spirits that inhabit all natural phenomena and voluntar
W_2_01 — Jōmon People and Pre-Yamato Japan
This document examines Jōmon People and Pre-Yamato Japan, a topic within the Global Traditions research area. Key areas of investigation include Chronological Framework, The Oldest Pottery in the World, Population and Se
C_4_08 — Philippine Mythology and Anito Traditions
The Philippines — an archipelago of 7,641 islands in Southeast Asia — possesses one of the richest and most diverse mythological traditions in the world, encompassing hundreds of ethnolinguistic groups (Tagalog, Visayan,
C_5_13 — Vietnamese and Indochinese Dragon-Serpent Traditions
The dragon-serpent traditions of Vietnam, Cambodia, Laos, and Thailand represent a distinctive regional synthesis of indigenous aquatic serpent veneration with both Chinese dragon symbolism (from the north) and Indian Na
C_2_04 — Indonesian Naga & Southeast Asian Serpent Traditions
Southeast Asia possesses one of the densest concentrations of living naga/serpent traditions on Earth. From the cosmic serpent Antaboga of Java to the naga fireballs of the Mekong, from the naga princesses of Khmer dynas
ZG_3_21 — Tone Languages & Cognition
Tone languages — languages in which the pitch pattern of a syllable determines or changes its lexical meaning — are spoken by more than half of the world's population, though they are frequently overlooked in linguistic
G_4_13 — HADD and Agency Detection — Why We See Beings Everywhere
The Hyperactive Agency Detection Device (HADD) — a term coined by cognitive scientist Justin Barrett (2000) building on work by Stewart Guthrie (1993) and Pascal Boyer (2001) — refers to the proposed cognitive mechanism
O_1_19 — Naga Fireballs
The Naga fireballs (bung fai phaya nak, บั้งไฟพญานาค, literally "Naga sky rockets") are glowing orbs reported to rise from the Mekong River in the Nong Khai Province of northeastern Thailand (and the opposite Laotian ban
B_4_07 — Nature Spirits, Elementals, and Land Wights
Across every inhabited continent, human cultures have independently developed traditions of intelligent, non-human entities inhabiting natural features — trees, rivers, mountains, stones, winds, and fires. This document
B_3_08 — Garuda — Divine Eagle and Serpent Enemy
Garuda (Sanskrit: गरुड, Garuḍa) is the divine eagle of Hindu and Buddhist mythology — the king of birds, the eternal enemy of serpents (nāgas), and the mount (vāhana) of the god Viṣṇu. First attested in the Rig Veda (~15
P_1_03 — Panpsychism and Modern Philosophy of Mind
Panpsychism — the view that consciousness or experience is a fundamental and ubiquitous feature of reality — has undergone a dramatic revival in academic philosophy over the past two decades. Once dismissed as primitive
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