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13 results for "Mircea Eliade"
P_5_19 — Mircea Eliade: Sacred and Profane, Eternal Return, History of Religions
Mircea Eliade (1907–1986), Romanian-born historian of religions, was arguably the most influential scholar of comparative religion in the 20th century. His core concepts — hierophany (the manifestation of the sacred in o
U_5_28 — Hierophany: Sacred Manifestation in Architecture, Landscape, and Ritual
Hierophany — a term coined by Mircea Eliade in The Sacred and the Profane (1957) — denotes any manifestation of the sacred in ordinary reality: a stone, a tree, a building, a moment of light. Unlike theophany (appearance
W_5_06 — Siberian Shamanism and the Origin of the Word 'Shaman'
Siberian shamanism is the mother tradition from which the very word "shaman" enters Western scholarship — derived from the Tungusic (Evenki) term šaman. This vast, diverse tradition spans the taiga and tundra from the Ur
C_1_04 — Orpheus and the Descent to the Underworld Archetype
This document examines Orpheus and the Descent to the Underworld Archetype, a topic within the Global Traditions research area. Key areas of investigation include Definition and Etymology, The Common Structure, Joseph Ca
Y_4_03 — Shamanic Practices / Altered States Synthesis
Shamanic practices represent humanity's oldest spiritual technology, attested across every inhabited continent from at least 30,000 BCE (Upper Paleolithic cave art) to the present day. Despite vast cultural distances — g
P_5_18 — Comparative Religion & the Science of Sacred Traditions
Comparative religion — the systematic study of the world's religious traditions through cross-cultural analysis — emerged as an academic discipline in the 19th century with Friedrich Max Müller's translation of the Sacre
ZE_2_04 — Taboo, the Sacred, and Boundary Transgression
Taboo — the prohibition of certain acts, objects, or persons as dangerous, polluting, or sacred — is one of the most universal features of human culture, yet one of the most difficult to explain. From the Polynesian orig
A_4_32 — Siberian & Turkic Shamanic Texts
Siberian and Turkic shamanism represents the ur-tradition from which the very concept of "shamanism" derives — the word shaman (šaman) comes from the Tungusic (Evenki) language of eastern Siberia, entering European schol
U_4_14 — Iconography and Symbol Systems Across Cultures
Iconography — the systematic study of visual images, symbols, and their meanings — operates at the intersection of art history, religious studies, semiotics, and anthropology. Erwin Panofsky (1939, 1955) established the
T_5_07 — Psychology of Sacred Space and Place
Sacred space — physical locations experienced as qualitatively distinct from ordinary space, charged with spiritual significance, numinous power, or transcendent meaning — is a universal feature of human culture. From Pa
P_5_22 — Cyclical Time: Eternal Return, Historical Cycles, and Non-Linear Temporality
The concept of cyclical time — that history, cosmic processes, or existence itself follows recurring patterns rather than a single linear progression — is one of the most ancient and widespread ideas in human thought. Vi
ZE_2_12 — Philosophy of Alchemy — Transformation as Ethical Practice
The philosophy of alchemy examines transformation as both physical practice and ethical discipline — the alchemist's pursuit of the opus magnum (Great Work) was simultaneously a material project (transmuting base metals
ZE_2_03 — Ritual, Symbol, and the Sacred — Theory of Religious Experience
Ritual, symbol, and the experience of the sacred are universal features of human culture — present in every known society from the Upper Paleolithic to the present. This document examines the major theoretical frameworks
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